The Difference Between Hausas and Fulanis

The Hausas and the Fulanis are two distinct ethnic groups found in Northern Nigeria, but they have become closely intertwined in the minds of Nigerians and the rest of the world. Hausa/Fulani is now a single term used to describe the Muslims that live in the North and form one of the three main ethnic groups in the country along with Yorubas and Igbos.

Fulani Girl from Sokoto, Nigeria

It is true that the two tribes are very similar: both share a strong Islamic identity and certain customs including the Hausa language, and both groups have intermarried over centuries to almost become one.

But the Fulanis are sometimes loathe to be grouped together with the Hausas because of pride in their own distinct and distinguished history.

Fulani Father and Child from Kaduna, Nigeria

The fact that it was the Fulanis (also known as Fulbe, Puel or Fula) who brought Islam by force to the pagan/animist Hausa states in Nigeria centuries ago also gives them a sense of religious superiority. Also, the Fulanis throughout history have held leadership roles in the various Hausa communities they settled into, working as judges, teachers, emirs and clerics.

These leadership positions continue today as most Northern presidents and heads of state in Nigeria including Umaru Yar'Adua (President from 2007 - 2010), Sir Abubakara Tafewa Balewa (Nigeria's first Prime Minister), Shehu Shagari (President 1979 - 1983) and Aliko Dangote (Richest Black Man in the World) are of Fulani descent.

The Fulani's traditional nomadic lifestyle of roaming the countryside in search of pasture also distinguishes them from the 'settled' Hausas who live in towns, although most Fulanis are now settled in towns. Fulanis also derive much of their foods like Fura da Nono (Millet cakes and yoghurt) and Main Shanu (savoury butter) from their cattle, unlike the Hausas.

Both Fulanis and Hausa women wear henna dye on their hands and men and women from both tribes in rural areas often have dark facial tattoos, but Fulani men traditionally wear wide-brimmed straw hats with a pointed top, loose kaftan and shorts/trousers and carry sticks when herding; whilst the women's traditional costume is a white midriff-exposing top and matching wrapper with pastel coloured patterns. But like Hausa women, they ordinarily dress modestly in headscarves, covered tops and wrappers made using African print material.

A Fulani herdsman wearing a pointed straw hat, loose kaftan and stick

Fulani woman wearing the traditional white costume

Fulani girl wearing everyday clothing of African print material 

Fulanis also have their own language, Fulfude, which is very different from Hausa. However the Hausa language is commonly spoken by many Fulanis in Nigeria, and for some Hausa has replaced Fulfude as their mother-tongue.

Also, the two tribes have different histories.

The origin of the Fulanis, the largest nomad/pastoralist group in Africa, is obscure, but many link them back to Mauritania due to their similarities in appearance, existence of a Fulfude speaking minority there and the possibility of a North-Western origin of Fulani migration. From the 14th century they spread from Senegal into over 20 countries in Western Africa including Guinea, Gambia and Sudan.

Hausa Woman from Kebbi, Nigeria

The historic Hausa kingdoms, as legend has it, was formed when a Prince from Baghdad named Bayajidda, married a Princess from Borno, Nigeria. His seven sons born of the Princess formed seven 'legitimate' Hausa states in Nigeria today which include Kano, Katsina and Zaria, whilst Bayajidda's seven sons by his concubine formed seven 'illegitimate states,' also known as Banza Bakwai (Hausa word meaning 'Bastard Seven') and included Kebbi, Gwari, Nupe and Illorin.

Hausa Father and Son from Kebbi, Nigeria

The Hausa kingdoms were later defeated by the Fulani Muslims who had arrived into Nigeria and, forming a kinship with the Hausas, settled amongst them. But dissatisfied with the pagan Hausa leaders that ruled them, the educated and radical Fulanis undertook various religious wars or jihads in order to install an Islamic leadership.

One such jihad was led by Usman dan Fodio in 1804 and resulted in the formation of Sokoto Caliphate which became a powerful empire in Northern Nigeria. The Fulanis ruled over this booming economic, military and scholarly kingdom that traded successfully with the rest of the world.

Fulani writer and leader Usman da Fodio (1754 - 1817)

After the fall of the Sokoto Caliphate as a result of British invasion, the Fulanis continued to intermarry and live together with the Hausas. But they often maintained a cultural distinction noted in their stricter adherence to Islam and leadership positions as part of the elite of Northern Nigeria, as well as physical distinctions noted in their lighter skin and slimmer features. This together with an awareness of their history of conquest and rulership often gives rise to feelings of superiority by the Fulanis over the Hausas.

"You Are A Fake Fulani"

Expert Fulani: You can't be a Fulani and a Christian
Me: That's like saying you can't be a Pakistani-Christian or an English-Muslim. But you know people like that exist right?
Expert Fulani: Well they betray their ethnicity
Me: Why should your ethnicity dictate your religion or vice versa? Isn't religion a matter of choice and conviction?
Expert Fulani: Yes, but there are certain things that indicate your level of commitment to your ethnicity, and if you're a true Fulani you would never even consider Christianity
Me: But the more educated we are, the more we experience other cultures and understand different peoples, the more we will embrace things that was against our culture years ago. I'm sure you know there was a time when a Fulani woman with a Masters degree from London was improbable and even considered wrong...
Expert Fulani: But religion is much more important than education.


Me: Did you choose to be a Muslim, or was it a family tradition you were born into and found yourself a part of, and you just didn't consider other options?
Expert Fulani: Of course Islam is part of our tradition, but I also know Islam is the truth. Being Fulani is completely linked with being a Muslim. A Fulani-Christian is an oxymoron.
Me: Why should this remain so?
Expert Fulani: Because it is the way it has always been, we like it this way. It is what makes us us.
Me: So a Fulani adult has no right to become a Christian?
Expert Fulani: Not if they love and honour their culture. Not if they respect their family. It is detestable to us and is against the Qur'an.
Me: So what about the few Christian Fulanis in Northern Nigeria who continue to drink Fura da Nono and speak Fulfude?
Expert Fulani: I doubt such people exist. And if they do they are detestable and will certainly not be allowed to live amongst other respectable Fulanis. A Muslim Fulani is the only true Fulani.


Me: Do you live in a hut?
Expert Fulani: No
Me: Do you herd cows?
Expert Fulani: Of course not
Me: Well that was the way the original Fulanis lived. They were nomadic and lived in temporary homes. So since you do none of those things, how can you call yourself a true Fulani?
Expert Fulani: Don't be silly. There's more to us than that.
Me: Really?
Expert Fulani: Of course. Our culture is more than herding cows. That's even an insult to confine our people to just been cow-herders. We are scientists, businessmen and politicians. Things have changed since we lived in huts.
Me: I agree. So don't you also think that things have changed since every Fulani was a Muslim? Cultures evolve and people change. This doesn't mean that one's ethnicity is less authentic, its just... different. Everyone is allowed to make what they will of their heritage. You can embrace it, reject it or adapt it to suit your situation, but you cannot live in exactly the same way your parents did.
Expert Fulani: But with religion it is different. Religion is our identity. It binds us together and makes us one. It dictates our education, marriages, laws and culture. It is the one thing that can never be compromised.


Me: I understand that being a Muslim is more than just a religion to you. But to say being a Muslim is the only authentic Fulani identity denies the ability of our culture to transcend religion, location and occupation.
Expert Fulani: I don't care to listen to what you're saying. Your western way of thinking has corrupted your view of your ethnicity. We are nothing without Islam. You are nothing without Islam. Christians are known for their wishy-washy religion, but for us Islam is the bedrock of our being and we will never become apostates. You should be ashamed of yourself.
Me: Well I am not. I am in a country that protects freedom of religion and freedom of speech. I may have remained a Muslim if I lived in Kaduna, but then I would not have extended my education, become a Journalist or expanded my knowledge of the world through reading, traveling and interacting with different people. The only shame here is that you believe that a people as noble, hospitable and beautiful as the Fulanis should remain so intolerant of other faiths. I always wonder at those that turn religion - an abstract, subjective thing - into an instrument of fear, hate and condemnation that weighs down, divides and ignores civility and simple humanity when it should transcend petty prejudices.
Expert Fulani: You're just being dramatic. That's not the issue here...
Me: Religious intolerance is exactly the issue here. I don't need your approval to embrace my ethnicity, and I suggest you leave judgements about the rightness of my beliefs to God.
Expert Fulani: Hm, may Allah lead you back to the truth
Me: And may the truth set you free.

Now That Nigeria's President Is a Fulani Man...

Muhammadu Buhari - a Fulani man from Daura in Katsina State - was inaugurated as the 5th democratically elected President of Nigeria on Friday May 29th 2015 in a landmark event that Nigerians had waited for since March, when he was declared the winner of the 2015 elections.

President Muhammadu Buhari during his inauguration

His was a victory much heralded after 16 long years of the corruption-riddled rule of the People's Democratic Party, most recently headed by the now former President Goodluck Jonathan. A determined Buhari triumphed at his fourth try at the Presidency, and his All Progressives Congress (APC) Party gained power at a crucial time when Nigeria is been battered on every side by Boko Haram, fuel scarcity, electricity shortages, the colossal theft of the country's funds and reserves by the few at the expense of the many; spates of kidnappings and the continued dearth in the basic funding of hospitals, schools, roads and agriculture.

Buhari's Fulani Characteristics

Hopes are high that President Buhari, more than any other Presidential contender or leader in recent times, will impose order and stem the tide of iniquity and the haemorrhaging of the country's oil money, purely because of his impeachable character.

His intolerance of corruption and disciplined approach to leadership, along with his simplicity and integrity witnessed during his short-lived first stint leading Nigeria between 1983 and 1985 - then as a military head of state - is widely acknowledged by all and sorely needed at a time when Nigerian leaders have been widely derided for being incompetent. One of his main initiatives during his previous tenure was his War Against Indiscipline, which saw armed officials firmly maintaining order in such civic responsibilities as straight queues and punctuality at work.

General Buhari in the 80s when he was the military head of state

Buhari is a classic example of a stern, self-effacing Fulani man; simple in his ways, firm in his convictions and committed to a sense of duty. Like many Fulani men, he stands tall and erect, is slim yet sturdy and has an unlined face that looks younger than his 72 years, with dignified mannerisms and a regal walk. Like many Fulani men, ostentatious displays of wealth and garish trappings of riches is far from his mind. Despite being a former President and former head of the NNPC and PTF where he had access to billions, he has no overseas mansions or fleet of luxury cars to his name.

Instead Buhari has his much beloved home in Daura, as well as a farm and the customary Fulani sign of success: cattle. His simplicity was such that he once remarked that he only has only one million Naira in his bank account, in an age where Nigerian men of his political experience have billions of dollars in several accounts.

President Buhari (centre) at his farm in Daura with some of his cows

Buhari's upright, no-nonsense character can be attributed to both his nature as a Fulani man and his nurturing as a retired army general old enough to imbibe many of the disciplined traits the former colonial masters instituted in the country, that was evidenced until the 1980s. He belongs to the generation that wore starched shirts, read newspapers in the mornings and books in the evenings, spoke with British inflections (not the faux-American accents affected today) and behaved with decorum in public.

Buhari and Boko Haram

Too young to remember his first outing, two things stood out to me from his inaugural speech at his second coming; his now famous line: "I belong to everybody and I belong to nobody" was a journalist's dream in terms of concisely capturing Buhari's proposed leadership style in nine words. He was saying he is a man of the people but is beholden to no one; he is ready to listen to all but owes nobody anything.

The other thing was his assertion that: "Boko Haram is a mindless, godless group who are as far away from Islam as one can think of." This clinched it for me. Before his win, there were concerns by the opposing PDP party that Buhari was a sympathiser of Boko Haram, and being a staunch Muslim, would bring Sharia Law to all parts of Nigeria. I was wary of him, but by the beginning of the year I along with most Nigerians were so desperate for relief from PDP that we were willing to give even Buhari a try. His win was welcomed because finally a change had come, and there was no anarchy to mark the end of the elections and the predicted disintegration of Nigeria was avoided, with credit for that going to Jonathan's early phone call to Buhari to concede defeat.

But I still wondered about Buhari's religious intentions, until he made that statement. It allayed my fears, and his efforts in the first week after resuming power of moving the military to the heart of the insurgency in Borno State and meeting with other West African Presidents to discuss how to end Boko Haram speaks of man that has made getting rid of these terrorists a priority.

Buhari's Wife

Aisha Buhari was thrust into the limelight during the latter stages of Buhari's presidential campaign, where her clear-headed speeches in support of her husband and her grace and decorum was in direct contrast to Jonathan's wife Patience, whose forceful rants and 'Bulldog in a China Shop' approach to things rankled. Mrs Buhari's reserved beauty is another welcome change, as is her eloquence.

President Buhari's wife Aisha, a Fulani woman from Adamawa State

A Fulani woman from Adamawa State, the new First Lady married Buhari in 1989 when she was 18 years old. She is his second wife (Buhari divorced his first wife Safinatu, with whom he had four girls and a boy) and they have five children, four girls: Amina, Halima, Zarah and Aisha and a boy named Yusuf.

President Buhari with his late first wife Safinatu and their five children

Educated up to Masters level with training and certificates in professional beauty treatments and management from various universities both in Nigeria and abroad, Mrs Buhari, until her husband's presidency ran a Beauty Spa in Kaduna and Abuja.

                                     

President Buhari and his wife Aisha during his inauguration

Although always covered up with only her face and hands showing, and wearing a wrap around her body in public, the bespectacled Aisha Buhari gets her makeup professionally done, wears expensive jewellery and even wore fashionably-darkened glasses during the inauguration, where her all white attire matched her husband's. This First Lady, I believe, will be characterised by carefully selected media utterances in national matters relating to women, children and her family, and displays of pricey fashionable pieces complimenting modest clothing designs befitting of a prominent Hajiya when she accompanies her husband to state functions.

I doubt she will seek the limelight, seek political power for herself, engage in politics with male politicians or show any signs of friction or disagreements with her husband in public, unlike her predecessor. I've heard that Mrs Buhari is no wallflower and is quite formidable within her close circles, but hers will be a reserved tenure where she will be largely invisible.

But only time will tell.

Buhari's Beautiful Brood

Buhari is a father of 10 and is blessed with seven beautiful daughters (his first-born daughter with his first wife died during childbirth) and an equally handsome young son, whose striking good looks captivated Nigerians on social media in the run-up to his inauguration.

Zahra Buhari: The face that launched a thousand votes

First to be thrust into public adulation was one of Buhari's younger daughters Zarah, who attends a university in England. Her pictures and tweets were hugely popular and many praised her beauty; she received marriage proposals and some vowed to vote for her father simply because they admired her.

Zarah was then photographed along with her brother walking behind their father at Nnamdi Azikiwe airport in Abuja as they arrived from the UK days before the inauguration. Girls drooled over Zarah's brother, Yusuf, whose easy good looks and calm demeanour marked him out as his father's son.

Zarah walking behind her father with her brother Yusuf

On the day of their father's inauguration, the Buhari girls took a photograph with their mother/step-mother, and Nigeria rejoiced at the nation having such a photogenic First Family, whose ladies were pretty, proper and poised. Most of the girls are now married with children, except the youngest two (below in blue), and no doubt their weddings and future milestones will be grand events.

Buhari's Beautiful Brood: His daughters and wife pose for the cameras 

A New Fulani Era

President Buhari's victory has brought a Fulani man with a Fulani-influenced style of leadership to Aso Rock, and his Fulani family with Fulani values, traditions and style will be of huge interest to me personally and for this blog. 

I look forward to a firm and competent leader, whose anti-corruption stance will influence the rest of Nigeria and whose tenure will be marked by huge strides in combating many of the ills plaguing the country. A leader whose simplicity is powered by his Fulaniness and who will reconfigure and continue on with the various successes of previous Fulani presidents. I look forward to a First Lady who will be more like former first lady, the late Maryam Babangida in carriage and influence, and who will enhance and not obstruct her husband's leadership. 

Nigerians can look forward to lessons in modest femininity from Buhari's daughters, in stark contrast to the slack, salacious and over-exposed lifestyles of many young women today. I look forward to seeing more of the seemingly shy Yusuf Buhari, who will no doubt inherit the better characteristics of his father.

I'm sure there will be some drama, disappointments, controversies and rumours surrounding them at some point in their first four years and beyond, but I believe that on the whole the Buharis will always be respectable in public (if not in private) as they take center stage as the most famous Fulani family in the world.

Interview with British Fulani Author Munir Bello

Finding out that the author of The Break Up Recipe, Munir Bello is a British Fulani-Nigerian piqued my curiosity immensely. 

Munir Bello, Author of The Break Up Recipe

Sure, his self-published e-book about relationships is hilarious and received rave reviews from publications like The Voice and Female First, and reviews here and here were also glowing, but what I really wanted to know was: what did his parents think about him stripping naked to promote the book (yes, that's his well-oiled physique below)? 

And was his ex-fiancée - the woman that inspired him to write after she broke up with him - Black, Nigerian, Fulani or none of the above? 

Munir strips totally naked to promote The Break Up Recipe. As you do.

Munir also said that he attended a Gay Pride parade to hand out flyers promoting his book, and is happy to attract a gay audience thanks to his hot bod on display. This 30-year old Fulani man's outlook on life is definitely refreshing, so I asked him a whole load of questions, and bless him, he not only answered all 50 (I was very curious) with great candour and humour, he also gave me an insight into how another Fulani Brit thinks. Thanks Munir!

BIOGRAPHY

Where were you born?
I was born in Lagos, Nigeria in 1983

Where were you raised?
I was raised in Lagos where I went to school until the age of 10 and travelled around Kaduna, Sokoto, Kano and Abuja where I have family. I then moved to England at the age of 10 to school and have permanently lived here since. I used to go back to Nigeria quite regularly during the school holidays, but less frequently now as my immediate family now live in London.

Describe your family.
Like most I am the product of a mother and father. They live in London. My father is a consultant and my mother runs a small business. I have 3 siblings; the oldest is a lawyer,  my younger sister works in sales and my younger brother is a radio presenter.

What is your current occupation?

I am an author. I wrote a book called The Break Up recipe. I am also currently in the process of writing the sequel for the book as well as filming a dating show in London which will be airing in the summer.

What is your family's religion and what is your personal religious belief?

I was born into a Muslim family and I am a part-time Muslim. By that I mean that I do consider myself a Muslim, however I am not fully practising. I fast during Ramadan.

What career did you want to go into when you were younger?

I originally wanted to either be an actor or a journalist. I realised early on that I was not good enough to be an actor so decided to concentrate on something else. As for journalism, it was something that as I got older, I had less of a desire to do.

BEING NIGERIAN
What is your relationship with Sokoto/Zamfara?
My paternal grandmother lives in a small village in the state and so do some of my uncles, aunties and cousins. I very much do consider it my home and generally when I am asked where I am from I tell people that I am a Nigerian from Sokoto (It has been pointed out to me that it is now Zamfara, but when I was growing up it was Sokoto and that has now stuck in my vocabulary)

What is your relationship with Nigeria?
Nigeria is the country that I am from. Although I am a dual passport holder and have lived most of my life in The UK, I consider myself a Nigerian as my earliest memories are from there. I speak Hausa at home to my family which serves as a reminder to my roots.

Do you have any extended family in Nigeria, and if so, are you still close to them? 

I have plenty of extended family in Nigeria as I come from a very large family, and I am close to them. We communicate regularly online.

What is your view on Boko Haram?

My view on Boko Haram is that it is an organisation that has put our country in the news for all the wrong reasons. I am certainly not in any way a sympathiser.

What is your view on the Bring Back Our Girls campaign and it's popularity around the world?

I am glad that the world is sitting up and taking notice by trying to help us eradicate the problem with the violent attacks. I am sad, however, that the name of my country is seen as synonymous with terrorism which unfortunately is one of the first words that come out of people's mouths now [when they thing about Nigeria]. The campaign hopefully sends out a strong message of support to the families of these girls and I hope that in the end it helps bring them home. I also hope that it isn't just a social media fad that will lead to a swift evacuation if it becomes considered as old news.

What is your view of the Nigerian government?

My view on Nigerian politics is extremely limited as I don't keep up to date with the current affairs. From what I know, we have a president who seems powerless in the face of everything and we have a first lady who delivers many excellent sound-bites that bring a huge smile to my face. In fact, my neighbour and I have been watching lots of her Youtube clips recently. Interesting is a word that springs to mind.

Would you ever return to Nigeria to live long-term?

'I don't know' is the honest answer to that question. The reason is because two thirds of my life have been lived in the UK so I am more used to the way things work over here. I wouldn't rule out living in Nigeria for long periods of time over the course of a year in the future, as when I have children I would like them to know where their father comes from.

Would you want your kids to be strongly connected to Nigeria?
I absolutely would because I have so many wonderful memories from when I was living there. As mentioned previously, I'd like them to know where their father comes from as there is a strong likelihood that they would be raised in the UK.

Are you proud to be Nigerian, given often negative perceptions of the country?

I'm very proud to be a Nigerian because there are values within our people that are very commendable, such as a strong work ethic and an entrepreneurial streak that is unrivalled. We also are very good at adapting and some of the hardest working people I have ever known are from Nigeria. The negative perceptions which are well publicised are to do with fraud, corruption and most recently, bomb attacks. The positives greatly outweigh the negatives. We have the biggest GDP in Africa and some amazing scholars.

Munir Bello: Proudly Nigerian, proudly British and proudly Fulani

What do your non-Nigerian friends thing about the country?

Generally speaking a lot of them would like to visit the country mostly due to the great PR the food receives over here. I do tend to introduce them to some of our foods. The weather also means that it is a natural draw for non-Nigerian friends of mine who spend a lot of their time in cold climates. The lifestyle and pace of life over there also makes it appealing to friends of mine who have visited the country.

BEING FULANI 

What does being Fulani mean to you?

I live with the knowledge that being Fulani, I am part of what was the old ruling class and am sometimes unfairly judged as the son of a rich man who knows nothing about a hard life or hard work which couldn't be further from the truth. At the same time however, it is a fact that we are the best looking people in Nigeria and yes I am being biased on my beautiful family members. Our people are traditionally nomads, hence why it was a seamless transition for me to move to another country.

Do you think being Fulani differentiates you from other Nigerians? If so why?
The differentiation has been touched on in the previous question. It is more apparent in the UK than back home because there aren't many of us here. The majority of Nigerians present here tend to be Igbo or Yoruba.

Would you say you were knowledgeable about Fulani customs and traditions? 
I'm ashamed to say that I am not knowledgeable enough to have a debate about Fulani customs. I know small bits from my time over in Nigerian and from what my parents have tried to teach. Fura da nono is one tradition I am fully fluent in.

Are you proud of your Fulani heritage? 

Without a shadow of a doubt, yes I am.

What aspects of Fulani culture do you most identify with?

Being a nomad.

What are your thoughts on Fulani nomads and their lifestyle?

Very admirable. I have a lot of respect for the discipline it takes to be a cattle herder, which is underrated.

What are your thoughts on the spate of Fulani gunmen that allegedly shoot down many villages in the North?

It is not a subject that I am familiar with but my thoughts on any gunman that would shoot down a village of people is that he is a coward.

How do your family honour your Fulani heritage, if at all?

They've instilled in me not to forget where I come from and always make a point of reminding me that I come from a people I should be proud of which I am.

Do you speak Fulfude?

Sadly not.

Do you know/have met Fulanis from across Africa, and how did you get on?

I met a Fulani from Sierra Leone 16 years ago and we are friends to this day.

What do you think about me: a British Fulani Christian?

I think you're normal, there are lots of people who come from a predominantly Muslim community who are Christians. I come from a heavily inter-married family so although my parents are Muslim, my uncles and aunties are a mixture of different religions. Also my grandmother on my mothers side taught me the Bible and the Quran from a very early age.

BEING BRITISH
What do your British friends think about your Fulani heritage?
They don't know anything about the Fulani.

Have you met many Fulani people in England? If not why do you think you haven't? 

I have only met one from Sierra Leone. I think the reason for the scarcity of a Fulani presence here is because Fulanis either stay in Nigeria or go to America and other parts of Europe.

Does being a Fulani man affect or influence any aspect of your life in England?

None whatsoever.

In some of the interviews for your book, you mention going out to drink with friends and writing when drunk, and you also pose naked with a cover of your book. How do you reconcile your 'Western' behaviour with a (presumably) conservative Fulani heritage?

I'm a product of a Nigerian upbringing in the first third of my life and a western upbringing the rest of it, meaning that the two cultures meet somewhere in the middle and compromise. The picture for the marketing cover was originally met with some resistance by my parents but not outright opposition, the rest of my family have never commented negatively on it.

What's more important to you: being British, being Nigerian or being a Fulani man? 
In order would be 1) Nigerian, as it is where I was born, 2) Fulani as it is my heritage and where I'm from (it's not 1 because of my minuscule knowledge) 3) Being British because it is a nationality I inherited but one that I am nevertheless very proud of.

Does your heritage affect your dating choices or choice of who you will marry?

No not at all; my girlfriend is British and it's not a problem for my family. 

What do your family think of your lifestyle?

Good question. I've never really asked them. I think overall they're happy with it as I've never been taken aside by them and told I need to change my ways.

Whenever you return to family in Nigeria, do you feel assimilated or different from them?

I feel assimilated, the only difference would be my accent but i still remember the customs and the correct way to eat the food.

Are you happy you're in England or do you wish you had stayed in Nigeria?

I'm very happy I'm in England. Had I stayed in Nigeria then I wouldn't have gotten to see as much of the world (cheaper to travel form here) as I have or met the many wonderful people that I have met. All the good people I met back home are either now here or if they are back home we are still in touch. Three letters were worth the move over here: KFC!!

What do you think are commonly-held misconceptions people abroad have about Fulani people?That we are a bunch of uneducated in-breds. Not many people realise what the generation before us did which was that they left the country to get first class education and helped pioneer many things back home.

Would you say you play up or play down your Fulaniness? 

Neither really, it's something I'm proud of but as I don't get asked much about it, I rarely get the opportunity to elaborate on it.

Has your name, because it is Muslim, ever posed any issues for you? 

Oh yes!! Most airports I go to will pull me aside for extra questioning due to "computer generated" reasons. It's the last thing that I need after a long flight but I tend to ignore their stupidity rather than get angry about it.

How do you feel about your Islamic background in a country where Islam is often associated with global terrorism?

I don't hide my Islamic background and so far I've never had any problems because of it. I think I have been very lucky in that respect. I get more irritated by other Muslims from other countries who, once they find out my Islamic background, try to test how much I know, almost as if I need their approval. I find it very pathetic. Muslim converts also tend to do this a lot.

Do you feel completely assimilated into English life or do you feel like an outsider sometimes?

I am an outsider because outside of a major city I am considered a minority. I don't feel alienated, but I am aware that I am not considered as the norm in some quarters, but then that is very normal because if a white person rocked up into Lagos they would be seen as an outsider also. It's never hostile on either side however.

HIS BOOK
Describe what The Break Up Recipe is about.

The Break Up Recipe is a romantic comedy from the point of view of a man. it contains some funny observations on life and some expletive language. To sum it up, a guy gets dumped by his fiancee and then looks back on his previous encounters with the opposite sex. He comes back to the modern day and creates new experiences with the opposite sex.

What do your family think about your book?

They like it. They have been incredibly supportive throughout. They did initially harbour reservations over the language and the naked image, but were never hostile about it.

You state that you were inspired to write it after a bad break-up with a fiancée; where was she from/what race was she?

Bloody hell you really have done your research! I was wondering when that question was going to come up haha. She was a white British girl.

Did her race pose any problems for you?
Absolutely none. As pointed out earlier, due to the regular intermarriage within my own family, dating outside my race/religion has never been an issue. Come to think of it, it's very acceptable as it's never even been mentioned or alluded to when I've told my parents about someone I'm dating.

Does your Fulani heritage show up anywhere in The Break Up Recipe?

No there isn't any mention of my Fulani heritage in the book.

Do you think the book would have succeeded had it being published in Nigeria?

Time will tell, there is definitely a huge audience in Nigeria that would appreciate it. however due to limited accessibility (It was originally released as an e-Book) it's too soon to say. Now that it has been released as a paperback, we will see. In fact today was the official release day of the book as a hard copy.

What do you think of other Nigerian novelists like Chimamanda Adichie et al?

She is a wonderful author and a great ambassador for our country. I love her books and think that she paints a wonderful picture of our country through words.

Much of the reviews I read didn't focus on your race/nationality, why do you think that is?

The reason for that would be because they were reviewing the book rather than the author, but in some interviews it is something that is referred to. The book isn't set in Nigeria and it has no race references, hence why no reviews would mention it. My bio however states my nationality and my pictures kind of give away my race, especially my marketing picture.

What would you do if the follow up to The Break Up Recipe gets on the New York Times best-seller list?

What I always do when something good happens to me: I'd say a silent thank you to God first, after that I'd probably go on a holiday and enjoy a well deserved rest.

See? Nice guy, great answers, hot bod. So go get the book on Amazon! And also connect with him on Facebook and Twitter.

Fulani Killers & Victims and Boko Haram

Ever since I arrived in Nigeria nearly three years ago, a civil war of sorts between Fulani herdsmen and the various tribes they settled among has been brewing, resulting in tit-for-tat mass murders, razing of villages and other brutalities as Fulanis kill and are killed.

Now, were the Fulanis the first to attack? Or were they the initial victims simply meting out revenge? I don't know, but the latest news report of the Nigerian army invading a Fulani village in Nasarawa state yesterday morning and killing 30 people, shooting at every Fulani in sight, was troubling (full report here).

According to the report in Premium Times newspaper, Fulani organisation Miyetti Allah confirmed that over 30 Fulani people were killed, mostly old men who were unable to run when the soldiers started firing. The group's secretary Muhammed Husseini accused the Nigerian Government of complicity in the killing and is planning to sue the government.

“I’m presently in the mortuary receiving corpses. They killed over 30 of our men for no reason. This is genocide and we will approach the International Criminal Court, ICC,” he said.

Some of the dead recovered from the invasion

The military had deployed troops to Nasarawa, Benue and Kaduna following attacks on several communities in the states by suspected Fulani herdsmen, leading to the death of scores of people.

Fulanis in rural areas of the North are often victims and perpetrators of attacks, mostly because of age-old territorial disputes and other slights they feel other tribes had perpetrated on themselves and their cattle and property. Some Fulanis are on the rampage over disputed grazing fields for their cattle, and stolen cattle, whilst the town dwellers are also aggrieved when their crops are eaten and trampled on by Fulani cattle.

Ethnic-based enmity is alive and seething in Nigeria y'all.

So the Fulanis attack, and other tribes retaliate; other tribes attack, and the Fulani retaliate. But it seems the Fulani are the ones doing more of the attacks these days. Also, various unconnected Fulani communities and attackers that may not even be Fulani across Nigeria that engage in violent disputes with their neighbours may be called 'Fulani attackers,' making the situation seem even more rife, and the Fulani even more deadly.

On-going disputes in places like Nasarawa, Zamfara and Benue State have caused many villagers to flee after alleged Fulani gunmen storm their locales at night or early in the morning, shooting and killing at random. Recently, a group of 24 Fulani men were arrested with a truckload of guns, machetes, bows and arrows and knives.

However, for decades the nomadic Fulani lived amongst other tribes in peace, inter-marrying and becoming friends. In this report of refugees fleeing from Benue to Abuja following Fulani attacks, one old man said:

"I had to pack and leave with my whole family because I saw the fighters coming in and my Fulani neighbours told me they cannot guarantee my safety if I decided to stay. I have lived there all my life and I don't have anywhere else to call home but I had to leave because the mercenaries were already forming a base there.

"We (Tiv farmers) have never fought with Fulani herders here before. Whenever there are squabbles, we the elders from both ethnic groups come together and settle amicably, so it was strange when they asked me to leave. But they insisted they don't have a problem with us, that it was their people from Benue that asked them to tell us to leave."

Things seem to be heating up.

A taxi driver, upon hearing I was from Adamawa State, beamed and told me he was also from Adamawa (but he wasn't Fulani), then after some pleasantries, he told me of a horrifying visit to the state recently. The car he was travelling in broke down, and as evening had approached before it was finally fixed, both the other passengers in the car and himself were extremely worried because it was general knowledge that the road at night was patrolled by armed robbers.

They traveled on regardless, and soon came to a road block made of sharp materials that punctured the car tires, manned by Fulani men wielding machetes. I asked if he was sure they were Fulani, and he said it was obvious, as Fulanis have a distinct look everyone is familiar with.

They were forced to alight from the car, lie on the ground on their stomachs and remain silent as the Fulani men ransacked their pockets and car and took away all the valuables: their phones, his bag, money etc. If he had tried to escape they would have been killed, as the attackers were known for chopping people up with their machetes.

He said the men also carried locally made guns and communicated by making clicking sounds to each other, and they looked as if they were 'high.' The taxi driver and the other passengers were forced to sleep in the bush until morning when they walked the rest of the way to their destinations.

Now this conversation happened some months back, and my memory can be hazy sometimes, and I've had similar conversations with a variety of people about such car-jackings, although only the taxi driver specified Fulani attackers. So I'm not sure if the following details were told to me by this taxi driver or by someone else, but is interesting to note nonetheless: one of the passengers was a female who lied to attackers that she had HIV to prevent being raped; the carjackers were wearing amulets and other charms that prevented them from being injured by bullets.

So, certain parts of Northern Nigeria aren't too safe right now, what with the sporadic yet increasingly common 'Fulani gunmen,' and Boko Haram insurgents. I'm loathe to imagine that they could be linked, especially since the attacks are similar in nature: young men (sometimes dressed in black or fatigues) with weapons surround a settlement at night and kill indiscriminately, setting fire to houses before escaping in motorcycles, trucks or on foot.

With Boko Haram, questions have been raised (by Nigerian President Goodluck Jonathan even) about who pays for the sophisticated weaponry (AK47s etc) and brand new vehicles (convoys of Hilux trucks, motorcycles and vans) that aide in their terror campaigns.

Northern leaders recently alleged that helicopters have been seen repeatedly dropping weapons, food, medicine and other equipment in areas occupied by Boko Haram, implying that the militant group had wealthy financiers as well as informants in the military, police and other security agencies.

This leads on to another incident narrated to me by a taxi driver (they are excellent disseminators of information in my experience wherever I am in the world.) This one was from Borno State, and although he had the look and demeanour of a Muslim, I was surprised to learn he's a Christian. He told us his father and other family members were killed recently by Boko Haram in Borno. They surrounded his village one night and started killing people shouting 'Allahu Akbar' before fleeing in a convoy of Hilux trucks.

Then a couple of weeks later, he was supposed to pick me up the coming Monday to work (our car was at the mechanic's) but was unable to make it as he had to travel to Borno with his wife and baby girl, as his father-in-law was one of those killed by Boko Haram in this attack in the state.

It was tragically incredible to note that I knew someone who was personally affected by Boko Haram in such a chilling way, and I felt so bad for the young man, whose family had been so ravaged by the terrorists.

Abuja is still relatively safe (except for this shootout recently), but living in a country where people are regularly killed by a group from your tribe in places not too far away from you, as well as the on-going murders of innocents by state-sponsored enemies of the state is certainly unnerving.

But as Leonardo DiCaprio's character in Blood Diamonds said, "TIA. This is Africa."

Wailing Herdsmen: A (First Ever?) Fulani Comic

Suleiman Enejo Dickson is a cartoonist and Fulani-enthusiast (who is married to a Fulani woman) and is the creator of the comic strip below. It follows the adventures of two cattle-herding Fulani brothers, their family, home and aspirations.

Here's Part One:

No Validations from Fulanis Required

When I first started this blog, I posted one of my blog posts on Nairaland, a popular website where Nigerians everywhere come together to discuss both serious and fun subjects relating to their country.

It was on that site that I enjoyed the acerbic Nigerian humour and saw that no matter where they were in the world, family, marriage, money, religion, patriotism, education and tribe remained important for Nigerians. Nairaland was my online entry into Nigeria before I physically arrived, and I landed at Abuja’s Nnamdi Azikiwe airport equipped with knowledge about my countrymen.

I learnt a lot from the Nigerians on that site, but one interaction with a Fulani man in particular influenced my view about Fulanis and myself.

I’d posted a link to my blog and in response, the Fulani man proceeded to dismantle all I held sacred about my Fulaniness, calling me a fake, a fraud and a fool and regarding my religion as the greatest and most distasteful barrier towards my acceptance into Fulani-land. He stated that a Yoruba Muslim was more of a kin to him than me, a Fulani Christian, and other unpleasant things. What he said and what I felt gave birth to the post ‘You are a Fake Fulani.’

I started this blog to provide a Fulani voice in the plethora of Southern Nigerian voices online, and part of me also wanted to call attention to Fulanis out there and say: “Hey! Here I am! See, I’m just like you! Kind of anyway. So, what’s up? Let’s hang out.” I wasn’t in need of affirmation but I wanted to be welcomed, as if from a long journey away, and for them to say “Hey, sister! Welcome. Sit down, have some Fura da Nono. You look so much like our cousin Halima...” and other forms of easy acceptance. For them to say “We know you’re not quite ‘it’ but it’s OK. Fulanis of all kinds are welcome here.”

But that was before the Expert Fulani’s comments on Nairaland. It hurt. And it also made me stop requiring acceptance. I became Fulani all by myself: a rare, unique offshoot not seeking reintegration but just flourishing where I am.

Other Fulanis were happy that I was out there blogging, and I’ve since received a ton of kind words, with many Fulanis from around Africa happy to converse with kin online, a place where Fulanis rarely entered (or if they did, they were male or communicated in French or Arabic).

I’ve become pen-pals with some and even met a couple off-line. They’ve added immensely to my knowledge of myself and Fulanis (thank you all so much). Some have tried to convert me too, and my reticence in broaching the subject of religion with Fulani Muslims remains. I always feel like they feel I’ve done something terrible in becoming a Christian, and the issue is often so raw and immense and bigger than me that I avoid it altogether. Mostly Fulanis I meet online understand that I don’t need their approval, I’m just happy for their presence and acknowledgment and knowledge.

The funny thing is that my Fulani identity was rarely brought to the fore prior to my blogging. In England, being Black, being female, being a Christian, being British, being a journalist, being from South London and being Nigerian were all far more active parts of my being than being Fulani. That aspect of my identity was relegated to the background and only emerged as an act of will on my part, when I realised that I came from a little-known (in the West at least) yet highly admired people that were known as much for their beauty as their remoteness.

The exoticism of it all, and the pride in being able to claim as mine this almost mythical tribe of nomads – who settled in various African countries and had a distinct look that harkened to a history of migration from outside sub-Saharan Africa – was fascinatingly wonderful. Now I understood why I didn’t look like or behave like the usual Nigerians and why I took to Britishness better than others: there are aspects of Fulani culture, like the reserve and the modesty, that compliment British middle-class culture.

My family spoke little of our heritage. My father was no longer alive and his side of the family was largely unknown to me, and my mother was immersed in her Britishness and wasn’t given to talk of ‘the old country’ except to criticise it. My siblings didn’t care and we didn’t live among other Fulanis, so I got information about Fulaniness from an aunt and her husband, and at the time I was also dating a Nigerian with a Fulani mother so I got to know about various aspects of my culture. But there were also traces of my culture that was inherently known to me, I don’t exactly know how, and the more I read and heard the more I knew that I knew it. Like hearing the whispers of past generations or imbibing the instincts and culture that swirled around you invisibly, or receiving knowledge passed down through your blood and DNA.

I always knew I was Fulani, but I didn’t care until months before I started this blog.  

So to have someone shatter this new mirror I was now looking at myself through was not nice, but because being knowingly Fulani was a recent addition to my already robust identity, it wasn’t so bad. I’m pretty solid in my internal sense of self to not need external validation.

So I got over it, and over the years of blogging my Fulani identity evolved: at first it was a thirst for knowledge, then I married a man also of Fulani heritage who opened my eyes even more to Fulaniness so that it became a familiar enough reality to put to one side, like a new present at Christmas you receive and explore with a hot desire that cools by Boxing Day.

Then a recent comment on the ‘You’re a Fake Fulani’ post by Raji Bello brought back memories of the earlier rejection, only this time my reaction was anger, not hurt. He  said that I was of Fulani origin but I was not Fulani, and my claims to being Fulani were weak. I was like, wait, do you presume to think that I need your permission to be who I am? Later I realised that he didn’t mean any harm, and the truth was that ‘authentic’ Fulanis will always raise their eyebrows and say ‘Hmmmm’ when they hear my story.

Then a follow-up comment on the same post by Aliyu Wali, which spoke about the difference between how I saw myself and how Fulanis see me, brought it all home: I will never be Fulani in the full sense of the word.

Now on the one hand it’s sad, but on the other hand, it doesn’t matter at all. Mostly because such intense discussions of my Fulani identity only occur online; I haven’t surrounded myself with full-blooded Fulanis in the real world (besides, rejection in person would be harder to take), and everybody else in Nigeria sees my Britishness more than anything else. But even if I got their acceptance, what then? It wouldn’t make me taller or wealthier.

I’m loved by God and wonderful people, that’s what matters. I’m just happy to have people reading and learning and enjoying my blog and engaging with me, and I’m even happier to discuss these things with other Fulanis, because I’d never heard their opinions on anything before.

So today, one part of my Fulaniness is an unquenchable glow within, and the other part is fragments I’ve gathered and stuck together. It’s incomplete and crooked and fragile and not as whole as other people’s, but I cherish it and I wear it on my lapel along with the other badges of my identity. The Fulani badge is one of the smallest but often shines the brightest, and sometimes I even forget it’s there, hidden amongst the more robust identities. But when I remember, I touch it and smile.