12 July 2017

The Difference Between Hausas and Fulanis

The Hausas and the Fulanis are two distinct ethnic groups found in Northern Nigeria, but they have become closely intertwined in the minds of Nigerians and the rest of the world. Hausa/Fulani is now a single term used to describe the Muslims that live in the North and form one of the three main ethnic groups in the country along with Yorubas and Igbos.


Fulani Girl from Sokoto, Nigeria

It is true that the two tribes are very similar: both share a strong Islamic identity and certain customs including the Hausa language, and both groups have intermarried over centuries to almost become one.

But the Fulanis are sometimes loathe to be grouped together with the Hausas because of pride in their own distinct and distinguished history.


Fulani Father and Child from Kaduna, Nigeria

The fact that it was the Fulanis (also known as Fulbe, Puel or Fula) who brought Islam by force to the pagan/animist Hausa states in Nigeria centuries ago also gives them a sense of religious superiority. Also, the Fulanis throughout history have held leadership roles in the various Hausa communities they settled into, working as judges, teachers, emirs and clerics.

These leadership positions continue today as most Northern presidents and heads of state in Nigeria including Umaru Yar'Adua (President from 2007 - 2010), Sir Abubakara Tafewa Balewa (Nigeria's first Prime Minister), Shehu Shagari (President 1979 - 1983) and Aliko Dangote (Richest Black Man in the World) are of Fulani descent.

The Fulani's traditional nomadic lifestyle of roaming the countryside in search of pasture also distinguishes them from the 'settled' Hausas who live in towns, although most Fulanis are now settled in towns. Fulanis also derive much of their foods like Fura da Nono (Millet cakes and yoghurt) and Main Shanu (savoury butter) from their cattle, unlike the Hausas.

Both Fulanis and Hausa women wear henna dye on their hands and men and women from both tribes in rural areas often have dark facial tattoos, but Fulani men traditionally wear wide-brimmed straw hats with a pointed top, loose kaftan and shorts/trousers and carry sticks when herding; whilst the women's traditional costume is a white midriff-exposing top and matching wrapper with pastel coloured patterns. But like Hausa women, they ordinarily dress modestly in headscarves, covered tops and wrappers made using African print material.

A Fulani herdsman wearing a pointed straw hat, loose kaftan and stick

Fulani woman wearing the traditional white costume

Fulani girl wearing everyday clothing of African print material 

Fulanis also have their own language, Fulfude, which is very different from Hausa. However the Hausa language is commonly spoken by many Fulanis in Nigeria, and for some Hausa has replaced Fulfude as their mother-tongue.

Also, the two tribes have different histories.

The origin of the Fulanis, the largest nomad/pastoralist group in Africa, is obscure, but many link them back to Mauritania due to their similarities in appearance, existence of a Fulfude speaking minority there and the possibility of a North-Western origin of Fulani migration. From the 14th century they spread from Senegal into over 20 countries in Western Africa including Guinea, Gambia and Sudan.


Hausa Woman from Kebbi, Nigeria

The historic Hausa kingdoms, as legend has it, was formed when a Prince from Baghdad named Bayajidda, married a Princess from Borno, Nigeria. His seven sons born of the Princess formed seven 'legitimate' Hausa states in Nigeria today which include Kano, Katsina and Zaria, whilst Bayajidda's seven sons by his concubine formed seven 'illegitimate states,' also known as Banza Bakwai (Hausa word meaning 'Bastard Seven') and included Kebbi, Gwari, Nupe and Illorin.

Hausa Father and Son from Kebbi, Nigeria

The Hausa kingdoms were later defeated by the Fulani Muslims who had arrived into Nigeria and, forming a kinship with the Hausas, settled amongst them. But dissatisfied with the pagan Hausa leaders that ruled them, the educated and radical Fulanis undertook various religious wars or jihads in order to install an Islamic leadership.

One such jihad was led by Usman dan Fodio in 1804 and resulted in the formation of Sokoto Caliphate which became a powerful empire in Northern Nigeria. The Fulanis ruled over this booming economic, military and scholarly kingdom that traded successfully with the rest of the world.

Fulani writer and leader Usman da Fodio (1754 - 1817)

After the fall of the Sokoto Caliphate as a result of British invasion, the Fulanis continued to intermarry and live together with the Hausas. But they often maintained a cultural distinction noted in their stricter adherence to Islam and leadership positions as part of the elite of Northern Nigeria, as well as physical distinctions noted in their lighter skin and slimmer features. This together with an awareness of their history of conquest and rulership often gives rise to feelings of superiority by the Fulanis over the Hausas.

17 June 2017

I'm Back in Love With Chimamanda Adichie Again

Permit me this double-mindedness dear reader.

I know I first espoused my absolute adoration of Nigerian author Chimamanda Ngozi Adichie in  "Chimamanda Adichie, Natural Hair and Me", and she was number one in my list of "6 Nigerians that Make Me Proud", but then I spoke about my disappointment in some of her words and actions in "How Adichie Fell of Her Pedestal".

I declared that to me she was no longer this wonderful being; she had fallen off her pedestal and I now saw that my hero-worship of her was flawed and ultimately doomed to failure because she was human and imperfect.


I'm in love with Chimamanda again

But I've changed my mind. Adichie is brilliant and I cannot lie. She really is. I never totally denied her genius, but I was (temporarily) turned off by the harshness I noticed and her lack of warmth towards fans, as well as her sense of superiority. But I've since been able to reacquaint myself with her poise and wisdom through consuming some of her interviews and speeches, and I have changed my mind.

But was it she that changed? Was she always this fountain of witty, thrilling anecdotes that illustrate her points so succinctly? Was she always this playfully intelligent, erudite and clear-minded sage that never over-did her power to enchant listeners, was often endearingly shy, with her voice sometimes quivering (nerves?); was she always such a delight to listen to?

Or did she sense that she was tipping over the edge in terms of believing the hype and becoming egotistical, and decided to backtrack, repent and transform into this luminous, graceful woman that has audiences rapt in attention?

Was it that I knew she was this impressive and true but that that reality was usurped by the furore surrounding her 'mailbox interview' and calling a fellow Nigerian writer one of her 'boys'?

Well, although I wouldn't go as far to say I regret ever seeing her in a bad light - because when I wrote about her falling off the pedestal of my mind I meant it, and was very sad about it - but I have now been re-awakened to the beauty of her intelligence. I let small slights overshadow the beautiful thoughts this woman continues to pour out, and it is a privilege to be alive when she is 'in vogue.'

Her Interviews in Nigeria vs Her Interviews in England or America

It strikes me as interesting that the interviews she does that many including myself find displeasing are those she does with Nigerian interviewers. The interview where she angrily chided the interviewer for calling her 'Mrs' and declaring that she does not want that title (despite being married) happened in Nigeria. I think she has less patience with Nigerian interviewers- as if they rub her up the wrong way, and she often comes off as a snooty, humourless 'feminist' in all the terrible connotations of the word that scare Nigerian men and traditional women.

However, she is very accommodating, genuine, warm, bright, candid, full of humour and laughter and ever so generous with her informed opinion with British and American interviewers. And they are completely enchanted by her. Her articles are widely published in The Guardian newspaper, and Channel 4 News love her.


Adichie discussing her latest book Americanah on Channel 4 News with Jon Snow

Channel 4's lead anchor, Jon Snow (who I love by the way. And he's married to a fully African woman, a brilliant intellectual type named Precious Lunga from Zimbabwe. Jon Snow is also very progressive, I just love the man) particular seems to be taken by her, and I don't mean in a silly, British-paternalistic-fawning-kindness-to-Africans-out-of-some-misplaced-guilt-over-colonialism way, but in a respectful "I like that you are intelligent and African and a Nigerian and a woman, so please shed some light on Boko Haram. Your type of voice is so rare and so needed right now" way.

My favourite Channel 4 News lead anchor Jon Snow and his wife Precious Lunga

He truly engages with her in these interviews and I love that she repays his trust in her capabilities with searingly acute dissections of Nigerian politics that retains her patriotism but pulls no punches.

I think I'm starting to see Chimamanda not only in a different light, but in broader aspect. Sometimes she has bad days and sometimes she has great days. She is of course always poised, but in some interviews she is more 'switched on' and happy than in others.

Take this interview with Lola Ogunnaike for Arise Entertainment 360 for instance. Her body language is closed (crossed legs, crossed arms and she taps her fingers often, a sign of impatience or nerves), she seems uncomfortable and lacks a certain joie de vivre she often has, although she is gracious in her answers.

Ogunnaike (whose regal tone and confident cadences makes me swoon with admiration; she reminds me of the elegant Ivanka Trump) does overdo the fawning and lashes on the acclaim, and I could see Adichie cringing under the layers of superlatives bestowed upon her; at one point Ogunnaike asks: "What does it feel like to be a literary rock star?"

Compare it to this interview below with Damian Woetzel, where she is much more lively, fierce in wit and delivery and brimming with humour, masterfully engaging and real in relaying her profound feelings of identity, Africa and other subjects; I could listen to her forever. (It's also funny how she sits where the interviewer is supposed to sit by mistake, and I like that the man is gracious enough to allow her, without insisting that they swap.)

Adichie's interview with Damian Woetzel is tremendously entertaining

The interview is particularly wonderful, and! Somehow, she manages to mention Fulani and Fulfude! The last question from an audience member was from a Fulani woman from Guinea, and when Adichie asks her "Do you speak Fulfude?" I was like wow.

Biafra, Feminism and Homosexuality

Adichie is also very brave. She has not only wrote and spoken extensively about the Biafran War, an incident Nigeria wants to forget (the film based on her book Half of a Yellow Sun which tackles the war has been banned from screens in Nigeria), she also focused one of her TED Talks on Feminism (below) and wrote a lengthy piece describing the injustice of Nigeria's anti-gay laws.




Biafra, Feminism and Homosexuality: You couldn't find three more controversial, incendiary, polarizing and hot-button issues in Nigeria today, and she skewered them all effortlessly. You may or may not agree with her, but you cannot deny that she addressed all the points and presented her case well. She is fearless, and exemplifies this famous quote by Marianne Williamson:
We are all meant to shine, as children do
We were born to make manifest the glory of God that is within us
And as we let our own light shine,
We unconsciously give others permission to do the same.
The clarity of her thoughts, fierceness of her convictions and power of her delivery gives me the freedom to be bold.

My initial reaction to her feminist talk was to disagree, because contrary to the norm (educated, first-generation British-African woman born in the 80s tend to be quite the feminist) I'm a traditionalist and my post titled "I'm a Submissive Woman, What's Wrong With That?" explains my stance.

But I listened to it again and found myself nodding to and agreeing with everything she said. There was no need to insult or demean men to gain our rights, she was saying, but a Nigerian woman (she concentrated her observations on Nigerian culture, much to the delight of the Nigerians in the audience who clapped and laughed generously at her often very funny observations) shouldn't have to shrink from success to enable a man to feel good.

Adichie's is the best modern, globally-sound Nigerian voice we have right now.

I used to imagine the things the great boxer Mohammed Ali would say today if he could talk. The man that was so vocal about race, politics, religion and his own greatness in the past I imagined would have a lot to say about Obama and various aspects of African-American culture today. What a shame that he is unable to inspire our generation with his words, and how cruelly ironic too, that he has had to live his final years voiceless, when he was once celebrated for his exuberant oratory.

Well, Chimamanda Adichie is someone who is using her strong voice to stoke the flames of intellectual debate about the most important issues of our time, and I have fallen in love with her all over again.

1 May 2017

Nigerian Weddings vs British Weddings

I was captivated by the elegance and efficiency of the Royal wedding between Prince William and Kate Middleton. There was a real sense of regal simplicity and everything ran smoothly.


'The Kiss' by the Royal Couple

But what would the wedding have looked like Nigerian-style? Below is a look at the differences in culture between a Nigerian and a British wedding.

INVITATIONS
Brits: Invitations are sent out weeks ahead to guests with final numbers strictly adhered to for catering and seating purposes. The invite is usually from the bride and groom and the design and style can be elegant or humorous.

Nigerians: The concept of invitation-only weddings seems selfish to Nigerians so everyone is welcome, even the bride's friend's sister's neighbour or the groom's tennis coach's girlfriend's aunt. But invitations do go out and are usually formal and from the couple's parents requesting your attendance to their children's wedding.

VENUE
Brits: The church is no longer the only acceptable place for Brits to swap vows and weddings now take place in McDonald's, on roller coasters, under water and in pubs.

Nigerians: Religion is of huge importance to Nigerians and the majority of weddings take place in a church or mosque. The thought of conducting a service in an informal setting is laughable and would bring shame and ridicule to the traditionally minded parents of the couple.


A Yoruba Bride and Groom in Traditional Wedding Dress (flamboyant cakes are popular)


PARENTAL INVOLVEMENT
Brits: The couple's mothers tend to want to dictate a large portion of the occasion and are very hands on with arrangements. They can, however, be forced to be flexible so that everyone is happy.

Nigerians: The couple's mothers tend to want to dictate a large portion of the occasion and are very hands on with arrangements. The younger generation often succumbs to the desires of the elders.

TIME-KEEPING
Brits: Time-keeping is important and efforts are made to keep to schedule and not over-run. The Order of Service are followed closely and even speeches are timed to the minute.

Nigerians: Time-keeping? Ha! Does anyone even arrive wearing a watch? A 12pm start is really a 3:43pm start, the bridal party is expected to be very fashionably late, the sermon can last an hour, the reception starts when everybody gets there and the Order of Service is used as a hand-held fan.

WEDDING PARTY
Brits: The wedding party consists of three or four pairs of bridesmaids and grooms men, a best man and maid-of-honour, a page-boy and one or two flower-girls.

Nigerians: The wedding party consists of nine or ten pairs of bridesmaids and grooms men, a best man and maid-of-honour, two or three page-boys and three or four flower-girls.


A Nigerian wedding party

DRESS CODE
Brits: Smart, formal dresses, suits and hats in conservative colours. Female guests avoid wearing white so as not to upstage the bride.

Nigerians: Colours galore! From the monumental geles on the women's heads to the elaborately patterned aso-ebis and ankara dresses on show, fashion is a serious factor in Nigerian weddings. Sunglasses are common and large jewellery, matching accessories and green crocodile-skin shoes for men are welcome. Friends and family of the bride wear the same coloured fabric tailored to suit their individual styles and the groom's guests wear another.

The couple have two opportunities to showcase their couture, first at the traditional wedding (with a separate cake, traditional vows, bride price and lots of postrating before elders) where everyone wears native attire, then at the white wedding although guests can wear native dress to both.

Example of the vivid wedding 'uniform' (aso-ebi), sunglasses and thick jewellery at a Nigerian wedding

SERMON
Brits: The sermon by the Vicar is scripted and traditional and lasts no more than 20 minutes.
Nigerians: The sermon by the Pastor is unscripted and includes much advice, humorous marriage anecdotes and audience participation and can last an hour.

RECEPTION DECORATION
Brits: Colour-themed, draped chairs and tables, centre-pieces and favours.
Nigerians: Colour-themed, draped chairs and tables, centre-pieces, favours and snacks like chin-chin and puff- puff, canned drinks and large juice cartons waiting on the tables.


A Benin/Igbo Bride and Groom in Traditional Wedding Dress

NUMBER OF GUESTS 
Brits: Guests can number from 10 to 300 for a large wedding.
Nigerians: Guests can number from 200 to 3,000 for a large wedding

SEATING
Brits: There are place-names and everyone knows where they ought to sit. There is also a top table for the bridal party.
Nigerians: There are no place-names and everyone sits where they want. There is a top table on a stage for the bridal party.


A Hausa Bride and Groom in Traditional Wedding Dress

FOOD
Brits: A set menu of three courses including dessert, tabled or from a buffet with alcohol a-plenty from a bar
Nigerians: A varied buffet serving up to twelve dishes including jollof rice, fried rice, yam, meat and fish dishes, salad, sauces and pounded yam. There is no dessert (except the wedding cake) but lots of soft drinks and non-alcoholic malt beer like Supermalt. There is usually no alcohol.

MUSIC
Brits: A live band playing guitar-led music or a wedding singer
Nigerians: An energetic live band playing drum-led music with religious lyrics, or if the couple is rich, a famous musician like TuFace or Ice Prince.

Example of Nigerian Wedding Cake (Probably for a Traditional Wedding)

DANCING
Brits: Bride and Groom have the first dance, then guests dance demurely until drunk when their moves become more comical and exuberant.
 
Nigerians: Bride and Groom have the first dance and are expected to energetically showcase their dance skills whilst guests paste dollar bills on their foreheads which drop to the ground and are gathered up by a member of the bridal party employed for such a task. The guests then dance with exuberance without the need for alcohol.

GIFTS
Brits: Wedding presents are expected and given, often from a gift list but giving money is frowned upon.
Nigerians: Wedding presents are expected but many guests arrive empty-handed. Giving money in white envelopes is common and appreciated. Towards the end of the evening, guests receive personalised gifts bearing a picture of the couple and a message from the gifts' sponsor, e.g. calendars or mugs with a smiling picture of 'Bunmi and Ade; 22/05/10 May God Bless Your Union; Love from the Adenuga Family.' Wealthier couples give out luxury gifts, from televisions to designer handbags to select guests.
 

Union between the Western and the Traditional

8 April 2017

"You Are A Fake Fulani"

Expert Fulani: You can't be a Fulani and a Christian
Me: That's like saying you can't be a Pakistani-Christian or an English-Muslim. But you know people like that exist right?
Expert Fulani: Well they betray their ethnicity
Me: Why should your ethnicity dictate your religion or vice versa? Isn't religion a matter of choice and conviction?
Expert Fulani: Yes, but there are certain things that indicate your level of commitment to your ethnicity, and if you're a true Fulani you would never even consider Christianity
Me: But the more educated we are, the more we experience other cultures and understand different peoples, the more we will embrace things that was against our culture years ago. I'm sure you know there was a time when a Fulani woman with a Masters degree from London was improbable and even considered wrong...
Expert Fulani: But religion is much more important than education.


Me: Did you choose to be a Muslim, or was it a family tradition you were born into and found yourself a part of, and you just didn't consider other options?
Expert Fulani: Of course Islam is part of our tradition, but I also know Islam is the truth. Being Fulani is completely linked with being a Muslim. A Fulani-Christian is an oxymoron.
Me: Why should this remain so?
Expert Fulani: Because it is the way it has always been, we like it this way. It is what makes us us.
Me: So a Fulani adult has no right to become a Christian?
Expert Fulani: Not if they love and honour their culture. Not if they respect their family. It is detestable to us and is against the Qur'an.
Me: So what about the few Christian Fulanis in Northern Nigeria who continue to drink Fura da Nono and speak Fulfude?
Expert Fulani: I doubt such people exist. And if they do they are detestable and will certainly not be allowed to live amongst other respectable Fulanis. A Muslim Fulani is the only true Fulani.


Me: Do you live in a hut?
Expert Fulani: No
Me: Do you herd cows?
Expert Fulani: Of course not
Me: Well that was the way the original Fulanis lived. They were nomadic and lived in temporary homes. So since you do none of those things, how can you call yourself a true Fulani?
Expert Fulani: Don't be silly. There's more to us than that.
Me: Really?
Expert Fulani: Of course. Our culture is more than herding cows. That's even an insult to confine our people to just been cow-herders. We are scientists, businessmen and politicians. Things have changed since we lived in huts.
Me: I agree. So don't you also think that things have changed since every Fulani was a Muslim? Cultures evolve and people change. This doesn't mean that one's ethnicity is less authentic, its just... different. Everyone is allowed to make what they will of their heritage. You can embrace it, reject it or adapt it to suit your situation, but you cannot live in exactly the same way your parents did.
Expert Fulani: But with religion it is different. Religion is our identity. It binds us together and makes us one. It dictates our education, marriages, laws and culture. It is the one thing that can never be compromised.


Me: I understand that being a Muslim is more than just a religion to you. But to say being a Muslim is the only authentic Fulani identity denies the ability of our culture to transcend religion, location and occupation.
Expert Fulani: I don't care to listen to what you're saying. Your western way of thinking has corrupted your view of your ethnicity. We are nothing without Islam. You are nothing without Islam. Christians are known for their wishy-washy religion, but for us Islam is the bedrock of our being and we will never become apostates. You should be ashamed of yourself.
Me: Well I am not. I am in a country that protects freedom of religion and freedom of speech. I may have remained a Muslim if I lived in Kaduna, but then I would not have extended my education, become a Journalist or expanded my knowledge of the world through reading, traveling and interacting with different people. The only shame here is that you believe that a people as noble, hospitable and beautiful as the Fulanis should remain so intolerant of other faiths. I always wonder at those that turn religion - an abstract, subjective thing - into an instrument of fear, hate and condemnation that weighs down, divides and ignores civility and simple humanity when it should transcend petty prejudices.
Expert Fulani: You're just being dramatic. That's not the issue here...
Me: Religious intolerance is exactly the issue here. I don't need your approval to embrace my ethnicity, and I suggest you leave judgements about the rightness of my beliefs to God.
Expert Fulani: Hm, may Allah lead you back to the truth
Me: And may the truth set you free.

23 February 2017

My Life on Twitter and Other Issues

To borrow some words tweeted by former President Barack Obama from his former Twitter handle (@BarackObama) right after leaving office and thus his official @POTUS account: "Hi everybody! Is this thing still on?"

Former President Barack Obama's tweet just after he left office

I've been away for over a year, mostly because of some life-changing events that have kept me busy, but also because I hadn't felt that familiar nudge to blog; that insistent urge to publish a new post until now. 2016 was a tumultuous year, what with all the political upheavals of Brexit and President Trump and the numerous celebrity deaths. There has been a lot going on and a lot to become involved with on social media.

Now, I left Facebook seven years ago because I hated the boastful, preening, fakeness-inducing pressure of it all, where we're all tempted to perform pictorially for an audience of friends and strangers, where we are corralled into presenting the best of our lives for the acknowledgment and amusement of others, and where we are constrained into having certain opinions about certain things.

Amen
Facebook inspired 'Like' envy in me, made me desire people's comments and approval as if these things were important, and inspired a dissatisfaction about my life which would creep into my otherwise happy little existence because I saw other people's achievements. Vanity, covetousness and gossip were for me the fruits of all that wasted time spent looking through the lives of people I hadn't spoken to in years or barely spoke to ever at all, and I was loathe to imagine that people I barely knew were similarly rifling through my profile.

Twitter

Instagram was even worse: a domain for the vain (unless you were marketing your business perhaps). But I found my place on Twitter. It's focus on words expressed in a pithy and poignant way and thanks to the hashtag, broadcast-able to literally the whole world was exactly where an opinionated wordsmith like myself could luxuriate. Only your succinctly expressed thoughts mattered, not your photos, achievements or how much fun you were having. Twitter was more impersonal and for me safer. You didn't have to be popular and your utterings were not restricted to just your family and friends. Twitter to me was a more real, no holds-barred opportunity to engage with people precisely on the issues I felt most strongly about, and I didn't feel I had to perform.

I feel at home on Twitter

I was on Twitter incognito for years, mostly only retweeting and favouriting what I liked. Now I know that was because I didn't feel free enough to express all I had in me with people I actually knew as followers. But I was kept informed, amused and enlightened on Twitter and liked going through people's thoughts about breaking news and their reaction to certain TV programmes or movies to see if it matched mine. It was fun to share cultural highlights with the Twittersphere.

A few months ago I opened another account with an alias and didn't follow or have as followers people that knew me, and it was then that I felt free and truly able to speak without constraint. Not that I was saying anything vile or outlandish or contrary to who I was in the real world, only that I wanted the full gamut of my thoughts to flow without worrying about what so and so would think about the passion or the bent of my words. I could wax lyrical about politics or a celebrity without any blow-back.

But although Twitter was more suited to my social media needs, it was also an unfriendly place for a truth-believing Christian, traditionalist, anti-feminist, conservative-libertarian, non-PC woman like myself. Curiously, I found out (and suspected it to be the case beforehand) that being a black woman shielded me from much of the venom reserved for non-liberals on social media, so I always featured an avatar of my picture from afar or from behind so though you couldn't recognise me you could still tell I was black. This also gave me the power to criticise 'black' issues without being dismissed as a white racist.

Donald Trump

I noticed that the hot-button issues of politics, race and religion tended to interest me the most. Donald Trump's tumultuous presidency has been a subject I've spent a lot of time engaging with, and of course, with the man himself using Twitter daily, I have been endlessly fascinated with people's reactions to the tweets of this most unpresidential of Presidents.

It takes one to know one


At the beginning I enjoyed Trump's antiestablishmentarianism, but became increasingly horrified at the mean, uncouth, unrefined, shallow and egotistical unsophistication of the boastful billionaire. I was aghast when he won, and I'm often blindsided at his conduct thus far. I can barely watch him on TV, he's so noxious. I mostly support the party he (claims to) stand for, and I'm OK with Hillary Clinton not being President, but Trump as President is every bit as awful as I imagined. He's not a Christian by any stretch of the imagination (God forgive me for my brazen judgement if he is...) and it's sad that of all the Republicans that could have done a great job, (VP Mike Pence seems an upstanding fellow, a decent gentleman by all accounts) the world is stuck with a blowhard showoff that seems to be getting senile in his old age, what with his unending desire for praise, blatant lies, know-nothing-say-nothing speeches, obsession with size and self-aggrandisement, and his pitiful, poisonous rhetoric against the media.

I used to like his daughter Ivanka too. I praised her in an unrelated post I wrote long before I knew that one day her father would be the horror-in-chief, and although I still admire her gracefulness, sharp intellect and seemingly upstanding young family, I can't reconcile her approval of Trump and his ways with her obvious good sense, even if he is her father. I suppose that in her position I too could never throw my parent under the bus for the approval of people that hate him. Even if I do not like many of his ways, family loyalty has to be paramount. I think if I were in her shoes I would exile myself away from being part of his inner circle and cite some pressing need keeping me away, kinda like what his wife Melania seems to have done.

So Twitter provides me with endless updates on Trump and what people think of him. I follow both right-wing and left-wing commentators and it's interesting to hear both sides. I mostly side with liberals when it comes to Trump, but not when it comes to other weighty matters to do with women, religion and LGBT issues. It means I don't fit into a neat little box of your average Christian or conservative or Black person or woman. Plus my views are fluid and changeable.

Black Lives Matter

For instance, I was against Black Lives Matter as a movement for a long time because I felt that black Americans were not sufficiently respectful to the police and if they just obeyed instructions and weren't so hostile they won't be killed. But then some weeks ago I watched a movie by Ava DuVernay called 13th, about the systematic destruction of African-American communities by the state (from the Presidency to the judiciary) first with slavery then Jim Crow laws then the prison system. I mean, of course I knew of much of these things before, but the way it was presented in the movie got me to acknowledge the fact that if you know that your people continue to be targeted for suffering by all the establishments in your country, you'd be angry at the police too and feel aggrieved by their negative attentions, no matter how trivial.

This film really opened my eyes to the way America is set up to criminalise Blacks

I follow many African-American activists and non-activists on Twitter. I find them sharp-witted, blisteringly acute and hard-hitting in a way many white people shackled by political correctness are not, and many of the themes of family and culture they comment on are delightfully familiar to me. Black Twitter can be rip-roaringly hilarious, with clever memes and hashtags that often poke fun at mainstream culture, but they can also be quite iconoclastic and mean-spirited towards white people in a way that would be scandalous if the tables were turned. I also follow many Nigerians who keep me abreast of happenings in Nigeria.

Feminism

I'm also anti-feminist, I wrote much about it here. I believe white women have sold the idea that women must compete with men and usurp their God-given position, especially as the head of  the home, and black women have bought into it to our detriment leading to broken homes, many unmarried black women and single mothers. Black men are more likely to prefer traditional gender roles, yet most young black women are stridently independent and feminist-minded, leading to a disconnect that damages our communities.

Women still face harmful sexism, but many feminists are trying to make amends the wrong way by being intolerant and degrading of men. Feminism has also caused harm to Christian women who bristle at the injunction in the Bible for wives to submit to their husbands. Women that can successfully navigate their issues of self-worth, desire for love and obedience to scripture find true peace in their marriage. Women who demand equality in every way and deny their husbands headship do so at their peril.

Of course most people on Twitter are feminists, sympathetic to feminist ideals or reticent about their non-feminist thoughts. And although I wince at feminist views and follow some anti-feminists, this issue doesn't get me as engaged as others.

Islam

Islam; it's clash with western civilisations, the way uninformed non-Muslims view the religion and Muslim converts are matters that interest me greatly, often despite myself.

As a former Muslim familiar with the ideologies and intentions of Islam (I wrote about it here), and with the benefit of a spiritual awareness of Islam's foundations and goals, I don't buy the liberal line that Islam is a religion of peace, and although I'm not in total support of President Trump's banning of certain Muslims from coming to America, I agree that western nations need to protect themselves from the killings that have occurred on their shores in the name of Allah. I also agree that those who are able should take on refugees wherever they may come from, and refugees fleeing to America are very strictly vetted, but all Muslims brought up outside of the west (yes all) have a healthy disgust, distrust and disregard for Westerners, which makes one wonder why they do all they can to move to a country whose values they abhor.

LGBT

Then comes the hottest issue presently in our culture and one I find myself most drawn to. When it comes to the subject of the Bible, homosexuality and God, I don't toe the liberal line of "only love matters; whether it be between two men, two women or a man and a woman, God is pleased when Christians are in a healthy, monogamous, loving, long-term relationship with whoever they choose to love." I think that that way of thinking is not only sacrilegious and an abomination of all that is right and holy, but a gross misunderstanding of God. Love is not all that matters; sacrifice, obedience, justice and repentance is also a huge part of our walk with Christ. Not everything that we are is acceptable to God, and some of our temptations and natural urges are to be overcome with the help of the holy spirit.

Homosexuality is now a gift from God? Woe indeed.

God didn't make anyone gay, but a combination of upbringing, early sexual abuse, unchecked temptations and being led astray by others forms in some people the desire for same sex relationships, and then the enemy uses the opportunity to take root and bear the fruit of homosexuality in their lives, just as some people are prone to other harmful addictive behaviours. The wrong thing to do is to make your sin your identity instead of turning it over to God to heal you. If He doesn't take it away (Paul in the Bible had a lifetime struggle with an affliction God didn't take away), then you carry your cross daily and follow Jesus, striving for the goal ahead. A person who steals doesn't throw his hands up and say "Well I can't seem to stop stealing; I must have been born a thief. Let me get together with other thieves and revel in our propensities and force the church to recognise our thieving as our identity because God made us this way and condemn Christians who don't allow us to steal regularly as backwards and unloving."

No gay gene has been found; if it were then it should be possible for autopsies to reveal that the dead person was homosexual because of certain biological markers, just like it is possible to tell the age and gender of the deceased.

A gay Christian is not an oxymoron, there are proud, wife-beating, lying, fraudulent Christians too. But when your sexuality, or any aspect of your life that you insist on holding onto, separates you from the church, then that thing has become an idol. You're supposed to deny yourself and follow Christ. Churches that celebrate homosexuality are putting such 'identities' above God, which is an example of 'the pride of life' that ensnares.

As for transgenderism (I wrote about it in relation to Bruce Jenner here), I'm of the opinion that the root cause of gender dysmorphia is myriad and once that is identified and treated, most will desist from desiring to become the other sex, as indeed often happens with therapy. It's a disorder that should be treated rather than encouraged with surgery. God didn't make mistakes assigning sexes, but our minds can mess with us. I think it's the greatest scandal, a shocking turn of affairs, for men to surgically 'change' themselves into women and vice versa. One's sex should be as fixed as one's race, even more so in fact because it is completely biological. Of course the glaring truth is that despite surgery, a man will always be a man and a woman will always be a woman.

I despair at the way society has allowed these things to happen and how some Christians think it's OK to support it. It is not kindness to support someone in ruining their souls for eternity when we have the truth that will set them free. The trump card many put up is that gay or transgender kids will resort to suicide if they are not supported in their sin. But people kill themselves because of depression, rejection and other issues both weighty and trivial, and this in itself is not a reason to allow their errors to go unchecked.

Jesus was kind to the Prostitute but told her to "go and sin no more," and though he ate with Zacchaeus the chief tax collector, his unabashed holiness spurred Zacchaeus on to renounce his fraudulent ways. (Luke 19:1-10). Although Jesus didn't publicly condemn every sinner, he didn't help them to continue in their sin either.

Twitter Debates

My non-PC take on these issues have of course attracted interest and anger. I've had lengthy debates with atheists and gays and transgendered people, some have been civil but most have resulted in insults, all aimed at me from the other person. I make a point to always be polite and never fight fire with fire. I state my case firmly but never with any anger, hate or condescension. But it can be smarting when people hurl abuse at me, I once did a double-take at an insult: I couldn't believe it was aimed at me! But I have a pretty thick skin, I know it's not personal because they don't know me, and I actually feel sorry for the particularly mean ones as I wonder what kind of life they lead or how dark and pitiful their hearts and minds must be to come out with such bile.

I don't have many followers, but I'm not on Twitter to be popular. I'm there to speak the truth boldly and show others that there are still educated people who hold to God's word in this liberal age, and that one can disagree without being disagreeable. The Christians on Twitter with a large following are often the ones that tweet scripture and other niceties; they stay in their lane and don't get involved with tough issues. Others are virulently anti-liberal and their followers are equally engaged in a heated war or words with the other side.

Bold Christianity

It's tough for Christians to live out their faith online where our stance is mostly out of favour with modernity (truth is timeless and not subject to fads.) Everyone wants to be liked, but if we really understand our faith and want to stay true to it and engage online at the same time, we need to have the courage of our convictions and be ready to be criticised and insulted. It's not for everyone, but I feel called to do it and have the tools of my words, a deep knowledge of God's truth and the holy spirit to help me.



Pastors like Voddie Baucham have also encouraged my faith and further furnished me with wisdom from scripture, especially on the contentious issue of homosexuality. Right-wing social commentators on Twitter like Piers Morgan and Katie Hopkins are also inspiring in their ability to state their case regardless of the backlash. I'd prefer they were less combative and incendiary sometimes, but I admire their chutzpah in our 'don't offend anyone' culture.

I would love my words to have an impact on people's lives and turn them to God, like Paul's letters does in the Bible. I always pray that I touch someone's heart or make someone think differently about things, as has happened to me many times on Twitter.

28 January 2016

Movies, Race & Politics: Half of a Yellow Sun vs Beasts of No Nation

I just watched Beasts of No Nation, mostly because of the furore surrounding the fact that its most recognisable star Idris Elba, who I greatly admire, was amongst the black actors absent from this year's Oscar nominations. Apparently BONN should have received nominations for Best Picture or for Elba or the child star Abraham Attah, who was quite brilliant in the role of normal kid turned child soldier.

Idris Elba: A fine actor and a fine man

#OscarsSoWhite?

But I feel that the whole #OscarsSoWhite controversy is uncalled for. I think that African Americans are been entirely too demanding, I mean, what if out of 12 movies up for contention, the best five had white actors in the lead? Should a black actor be included in the running simply because of his skin colour despite not being good enough? Jada Pinkett Smith, the most vocal of the complainers never got any sympathy from me. Her husband Will Smith, although lovely, perhaps wasn't good enough in Concussion, a film for which Pinkett Smith feel he should have been nominated for Best Actor. I haven't seen it so I can't say.

Will Smith and Jada Pinkett Smith: Black Hollywood's power couple

But I just saw the whole hoopla as another way the liberal media forces people and establishments to tow the liberal line by instantly demonising anything or anyone - whether it be a social media posting or a comment/action captured on video or recorded - deemed sexist (against women though, rarely against men), racist, anti-Semitic, anti-Muslim, anti-transgender or homophobic and forcing everybody to never air an opinion outside the 'accepted norm.'

In American political terms, where once I was a Democrat who proudly attended President Obama's inauguration in Washington, as I've grown older I've become more Republican (minus the love of guns). Today I would call myself a Conservative Libertarian, so I feel free speech should apply to everyone without fear of sanction unless they threaten violence, and everyone has the right to be offended. But these days the 'Hallowed Six' of Women, Blacks, Jews, Muslims, Transgenders and Gays have achieved a status in the mainstream and social media where their causes are championed without prejudice and any perceived 'hate speech' against them is instantly jumped on and stamped out, with perpetrators insulted and banished. Where's the freedom in that?

Duck Dynasty Star: Fired because of his Biblical views on homosexuality


Celebrity Big Brother 2016: Winston McKenzie was the first to be voted out of the house to a chorus of boos when he spoke out against homosexuality. His angry, tearful house mates said they couldn't live with someone like him and there were numerous complaints from the public about his words. Now who's being intolerant?

The bad guys in this new order of things are Christians, traditionalists, non-Westerners, the older generation and the independent-thinking brave who are in disagreement with some actions of the Hallowed Six. Now I'm not advocating hate, but the freedom to disagree and air differing views about these groups. I don't agree with homosexuality, and being a Black woman, another may dislike me because of my race or sex, but we should both be allowed to hash it out without it being a crime, because that is life. I once had a long and heated debate about God on Twitter with a white, atheist American man, where I spoke about my faith and he said that if he ever met God he'd spit in his face. But in the end we politely signed off and I felt that I had benefited from the exchange.

No need pretending we all love each and are all okay with outlandish events like a man turning into a woman (see my post: Bruce Jenner and the Moral Decay of Society). And those who believe that the Bible is against such and such shouldn't be booed out of a public space. They should be entitled to their say and their opinions respected. You may ignore them or argue against them, but don't fire them, sue or imprison them or force them to apologise and recant their genuine opinions. It should be as easy to say 'I don't agree with homosexuality' as saying 'I don't like onions.' It's simply an opinion.

That's why I like Donald Trump. He's been so delightfully un-PC and counter-cultural in his Presidential campaign that I enjoy many of his utterances. Sure he lacks the diplomacy, tolerance or temperament to be a good President, but boy has he shaken things up and given those of us who believe what we believe a boost. Plus, watching him on many seasons of The Apprentice, he never once came across as a bigot in any way, and many others have stated that they've never seen this intolerant side of him, so I believe the promise of power has turned him into the worst version of himself. But I digress.

Donald Trump: He may be extreme but I like his fearless chutzpah

So the oppressed have now become the oppressor, a militant enforcement watchdog who clamp down on true diversity of opinion. They might still face hardships in the real world, but online and in the media they rule. This means blacks are always right and deserving of every accolade on a 50:50 even split with whites, despite being only about 13% of the population in America, less than 5% in the UK and not being well represented equally in every field simply because of lack of numbers or talent.

Not every movie with a Black lead will be Oscar-worthy, and even white people are snubbed by the Academy Awards, like Leonardo DiCaprio, who has never won despite being in many brilliant films in recent times. It happens. And remember when Lupita Nyong'o won a Best Supporting Actress award in 2014 for like, 10 minutes of screen time in 12 Years a Slave? Or when Jennifer Hudson won the same award in 2007 for singing in Dream Girls? Wouldn't you say the Academy was working hard to recognise Black talent that some say were undeserving? And also, a black woman has won Best Supporting Actress in 2007, 2010, 2011, 2012 and 2014.

Or how about when, in 2002 Denzel Washington won Best Actor for Training Day, the same year Halle Berry won Best Actress for Monster's Ball, yet some Black people were grumbling that despite the fact that in the majority of his roles he depicted fine, upstanding men of honour, Denzel was only recognised by the Academy after playing crooked detective in Training Day, and as for Halle, she got the gong after debasing herself by rumping with the white man who executed her Black husband in Monster's Ball. (I must admit, that sex scene she was in was really raw and she was fully naked when most actresses of her calibre are usually partially covered.)

Aren't they so beautiful? Oscars 2002, the best year for African Americans

Sure I also agree that Angela Bassett was robbed of a Best Actress gong playing Tina Turner in What's Love Gotta Do With It?, but Jamie Foxx was outstanding as Ray Charles in Ray, I mean so outstanding I forgot I was watching Foxx at all. He absolutely deserved the Best Actor trophy for that in 2005. So guys, it's not like the Academy never acknowledges black talent, it does, but it can't please everyone all of the time, especially not a belligerent minority who demand accolades every year.

I feel African Americans want to have their cake and eat it too: they continue the Blacks only BET, Soul Train and NAACP awards, stating that they need to celebrate themselves because the mainstream doesn't, yet no award can be all-white these days without backlash. They expect representation in mainstream award shows, but you can't segregate yourselves then come out to play when you want. Will Smith's former co-star on The Fresh Prince of Bel Air Janet Hubert stated it so hilariously on this video.

This Oscars Equality Fight would be commendable if it were occurring at a different time, but in today's Zeitgeist where everyone on the internet and on TV seems to be drinking from the same Kool-Aid of being anti-establishment, anti-tradition and anti-religion, and where political correctness polices everyone's words at pains of losing your job and reputation, I think it's all just more bullying by the Liberatti to get us all to accept freedom and inclusion without boundaries, rules or absolutes.

Beasts of No Nation

Apart from wanting to see Elba in a role many have praised, I also wanted to support the rarity of a Black Brit with West African parents doing so well in Hollywood. But at first BONN held no interest for me: I dislike war films set in Africa where all the ugliness of the continent is on gory display. Films like Hotel Rwanda, although brilliant, left me with a desolate feeling towards Africa and its many issues. I want to enjoy a film without feeling sad about what it says about my people.

Beasts of No Nation: Featuring breakout child star Abraham Attah

I've also met Elba at a movie event once, and he's as charming in person as he appears on screen. So I watched BONN, having previously heard of but not read the book which was written by Harvard-educated doctor Uzodinma Iweala, son of Ngozi Okonjo Iweala, Nigeria's former Minister of Finance. Despite her controversies as a politician, I did some research on Okonjo Iweala's family; turns out both herself and her husband, all four of her children and even her parents were Harvard graduates with PhDs aplenty. Talk about generational pedigree!

Harvard Alumni: Uzodinma Iweala (centre) Author of Beasts of No Nation with his mum Ngozi Okonjo-Iweala and dad Ikemba Iweala 

BONN was set in an 'unspecified West African country', and I immediately thought that it must be Nigeria. I assumed Iweala didn't want to specify because he didn't want the book to be unfairly pre-judged because of the country's negative image. So I was surprised the film was set in Ghana with mostly Ghanaian actors. I wondered if Ghana was an easier country to film in or Ghanaian actors better to work with.

The young boy who played Agu (a Nigerian name) was really good. He wasn't wooden or obviously 'acting' like the Nigerian kid actors I've seen, he was very real in his emotions and the part where he meets Elba's Commandant for the first time and tells him about his family's massacre was very touching. His fellow child soldier companion Striker was also a gem, that kid never spoke but he moved me immensely with his pained eyes.

Beasts of No Nation: Director Cary Joji Fukunaga, Abraham Atta and Idris Elba

Elba was good too, but not fantastic, and probably not Oscar-worthy. I like him best so far in Daddy's Little Girls, and I've just started watching Luther and he's great in that too. BONN's director, Attah and the story were commendable, but all were snubbed. I'll support the case for racism being behind its omission  in the Oscar contenders, if not for the fact that Netflix, the makers of the film, decided to stream it on their platform at the same time it came out in the theatres, which violated an industry rule. Maybe that was why the movie was snubbed. Either way it's a massive shame.

Half of a Yellow Sun

So after watching BONN, which is based on a book about war written by a Nigerian and starring a UK/US based African in a lead role, I compared it to Half of a Yellow Sun by Nigerian author Chimamanda Ngozi Adichie set in the 60s during the Nigerian civil war. I'd read the book years ago and liked it. I mean, I love Adichie, as noted by my many posts praising her brilliance. But unlike BONN, HOAYS was a mess.

Half of a Yellow Sun

The controversy surrounding casting Thandie Newton as Olanna and Anika Noni Rose as Kainene, two Western women playing Nigerian characters was never a problem for me. Both are capable, recognisable actresses and when a major International movie studio is financing the film, you can't realistically cast Nigerian actors in lead roles. They don't have the bankability and they're not as good. Nigerian home-grown actors are, 99% of the time, terrible by international standards, and the handful who aren't were in HOAYS, namely Genevieve Nnaji and Onyeka Onwenu who did well in their supporting roles as Ms Adebayo and Odenigbo's mother respectively. Onwenu's particularly luminous performance was rightfully praised in all the reviews I read that mentioned her.

Chiwetel Ejiofor can do no wrong in my eyes. I've loved him and followed his work and wrote profiles about him for years, my favourite of his roles being the brooding, dignified immigrant doctor in Dirty Pretty Things. He was good but not great in HOAYS, as he mostly reacted to Newton, whose 'angry-Black-woman' shtick is becoming all too familiar in this and roles in The Pursuit of Happyness and Crash, although she was brilliant in the latter.

But alas, the problem with HOAYS wasn't really the actors, but the direction by UK-based Nigerian Biyi Bandele. He was the wrong guy to helm this movie and they really should have given it to a well-trained, tried and tested and capable director, preferably an American.

Biyi Bandele: Good at directing MTV Africa's soap Shuga, but not an international movie

Upon reading reviews of HOAYS, it struck me how often many stated that 'the book was better,' and agreed with me that those who have not read the book will have no way of understanding the film in its fullness. It lacked context and omitted many important qualities of the book. With BONN, I'd never read the book yet followed the film, there were no huge plot holes and no character felt underdeveloped. But in HOAYS, village boy turned author Ugwu, one of the three main characters in the book was rendered unimportant in the film despite the fact that his coming of age story, his turn as a soldier, his love for Odenigbo and his family and his carnal desires were highlights of the novel. Also Richard, the shy white Brit had far too few lines and was a bit of a pathetic observer in the film, when he was much more endearing in the book.

The physical differences and animosity between twin sisters Olanna and Kainene was not depicted. Kainene's dry wit, aloofness and envy/hate of her sister was fascinating to me, yet none of it was addressed, and the fall out from Olanna sleeping with Richard was mishandled. Many reviewers thought the film was like a soap/melodrama at points, and that the savagery of the Biafran war, which was most memorably represented by images of malnourished kids with kwashiokor was absent. I agree.

Anika Noni Rose as Kainene and Thandie Newton as Olanna in Half of a Yellow Sun

I watched the film and after 20 minutes, I was just waiting for it to be over. The love scenes between Newton and Ejiofor was too much, and Newton was a bit too shrill for me; Olanna in the book was more centred and well-rounded. Whereas BONN carried me along and although it was brutal in places, it felt like a 'real film by a real film maker' and not some honorary project. I wonder what Adichie thought of the film. In her latest book Americanah, she thanked Thandie Newton in the acknowledgements which I thought curious. But after watching HOAYS, I understand now that they must have hit it off during the film.

Now that Lupita Nyong'o has bought the film rights to Americanah and plans to play the lead role of Ifemelu herself, I'm a bit worried that this book too will be a disaster on the big screen. But the key to the success of Americanah the movie is simply a good director and a great screenplay that will capture the fire and fierceness of Ifemelu's thoughts on race, racism and America. Adichie's books have to be rendered well to do justice to her brilliant writing.

Nnamdi Asomugha, Concussion and Fela

I saw in the credits that one of the executive producers of BONN was Nnamdi Asomugha, the NFL player and husband of Scandal actress Kerry Washington. That was a nice surprise, as it turns out he's more than just Washington's husband because the second-generation Nigerian has also won awards for his philanthropy and charity work around America and Nigeria. Good for him.

Kerry Washington and Nnamdi Asomugha

His involvement in BONN reminds me of how one Nigerian, Ayo Shonaiya spoke up against the shade many Nigerians threw on Will Smith's Oscar Contender film Concussion, which is about a Nigerian-American doctor Bennet Omalu who uncovered the truth about brain damage in American football players. A positive Nigerian character in a sea of negativity, yet what irked many Nigerians was the fact that Smith's Nigerian accent was poor. Unlike Elba's Commandant in BONN, who did not only do the accent well but also the mannerisms and the 'ahs' and 'ehs' exclamations that punctuate the sentences of West Africans. He was a believable African (well, his parents are from Sierra Leone and Ghana) but Smith wasn't.

Will Smith with the real Dr Bennet Omalu

Shonaiya stated that Nigerians should ignore his accent and be pleased that a powerhouse like Smith put his resources behind this film, just as Smith along with his wife and Jay Z put their mettle behind the staging of Fela! on Broadway when the rich Nigerians that were asked to finance it refused.

I saw Fela! at the Sadler Wells theatre in London and it was a great show, although I was irked that the actor playing Fela wasn't Nigerian, but a Sierra Leonan-American Sahr Ngaujah whose pidgin English was poor. I too fell into the trap of focusing on the unimportant and ignoring the blessed magnitude of the respectful homage paid to one of Africa's biggest, best and most important musician by other Blacks. It's sad how during the major anniversaries of Fela's death, there are tributes in London museums, music venues and in newspapers and radio, yet nothing of note is done in Nigeria to celebrate the icon.

Broadway poster for Fela!

That powerful African Americans and British Blacks are in a position to finance and bring the stories of Africa and Africans to a larger audience is something to be proud of, who cares that they don't speak pidgin with the inflections of a Lagosian?



*I think an apology is in order to readers of this blog for my long delay between posts (seven months!) It had to do with many things, not least of which was my personal disillusionment with my Fulani heritage due to private experiences and the systematic, criminal and murderous actions of some Fulani herdsmen/young men in Nigeria. More on that soon, once I figure out how to address it all... 

5 June 2015

Now That Nigeria's President Is a Fulani Man...

Muhammadu Buhari - a Fulani man from Daura in Katsina State - was inaugurated as the 5th democratically elected President of Nigeria on Friday May 29th 2015 in a landmark event that Nigerians had waited for since March, when he was declared the winner of the 2015 elections.

President Muhammadu Buhari during his inauguration

His was a victory much heralded after 16 long years of the corruption-riddled rule of the People's Democratic Party, most recently headed by the now former President Goodluck Jonathan. A determined Buhari triumphed at his fourth try at the Presidency, and his All Progressives Congress (APC) Party gained power at a crucial time when Nigeria is been battered on every side by Boko Haram, fuel scarcity, electricity shortages, the colossal theft of the country's funds and reserves by the few at the expense of the many; spates of kidnappings and the continued dearth in the basic funding of hospitals, schools, roads and agriculture.

Buhari's Fulani Characteristics

Hopes are high that President Buhari, more than any other Presidential contender or leader in recent times, will impose order and stem the tide of iniquity and the haemorrhaging of the country's oil money, purely because of his impeachable character.

His intolerance of corruption and disciplined approach to leadership, along with his simplicity and integrity witnessed during his short-lived first stint leading Nigeria between 1983 and 1985 - then as a military head of state - is widely acknowledged by all and sorely needed at a time when Nigerian leaders have been widely derided for being incompetent. One of his main initiatives during his previous tenure was his War Against Indiscipline, which saw armed officials firmly maintaining order in such civic responsibilities as straight queues and punctuality at work.

General Buhari in the 80s when he was the military head of state

Buhari is a classic example of a stern, self-effacing Fulani man; simple in his ways, firm in his convictions and committed to a sense of duty. Like many Fulani men, he stands tall and erect, is slim yet sturdy and has an unlined face that looks younger than his 72 years, with dignified mannerisms and a regal walk. Like many Fulani men, ostentatious displays of wealth and garish trappings of riches is far from his mind. Despite being a former President and former head of the NNPC and PTF where he had access to billions, he has no overseas mansions or fleet of luxury cars to his name.

Instead Buhari has his much beloved home in Daura, as well as a farm and the customary Fulani sign of success: cattle. His simplicity was such that he once remarked that he only has only one million Naira in his bank account, in an age where Nigerian men of his political experience have billions of dollars in several accounts.

President Buhari (centre) at his farm in Daura with some of his cows

Buhari's upright, no-nonsense character can be attributed to both his nature as a Fulani man and his nurturing as a retired army general old enough to imbibe many of the disciplined traits the former colonial masters instituted in the country, that was evidenced until the 1980s. He belongs to the generation that wore starched shirts, read newspapers in the mornings and books in the evenings, spoke with British inflections (not the faux-American accents affected today) and behaved with decorum in public.

Buhari and Boko Haram

Too young to remember his first outing, two things stood out to me from his inaugural speech at his second coming; his now famous line: "I belong to everybody and I belong to nobody" was a journalist's dream in terms of concisely capturing Buhari's proposed leadership style in nine words. He was saying he is a man of the people but is beholden to no one; he is ready to listen to all but owes nobody anything.

The other thing was his assertion that: "Boko Haram is a mindless, godless group who are as far away from Islam as one can think of." This clinched it for me. Before his win, there were concerns by the opposing PDP party that Buhari was a sympathiser of Boko Haram, and being a staunch Muslim, would bring Sharia Law to all parts of Nigeria. I was wary of him, but by the beginning of the year I along with most Nigerians were so desperate for relief from PDP that we were willing to give even Buhari a try. His win was welcomed because finally a change had come, and there was no anarchy to mark the end of the elections and the predicted disintegration of Nigeria was avoided, with credit for that going to Jonathan's early phone call to Buhari to concede defeat.

But I still wondered about Buhari's religious intentions, until he made that statement. It allayed my fears, and his efforts in the first week after resuming power of moving the military to the heart of the insurgency in Borno State and meeting with other West African Presidents to discuss how to end Boko Haram speaks of man that has made getting rid of these terrorists a priority.

Buhari's Wife

Aisha Buhari was thrust into the limelight during the latter stages of Buhari's presidential campaign, where her clear-headed speeches in support of her husband and her grace and decorum was in direct contrast to Jonathan's wife Patience, whose forceful rants and 'Bulldog in a China Shop' approach to things rankled. Mrs Buhari's reserved beauty is another welcome change, as is her eloquence.

President Buhari's wife Aisha, a Fulani woman from Adamawa State

A Fulani woman from Adamawa State, the new First Lady married Buhari in 1989 when she was 18 years old. She is his second wife (Buhari divorced his first wife Safinatu, with whom he had four girls and a boy) and they have five children, four girls: Amina, Halima, Zarah and Aisha and a boy named Yusuf.

President Buhari with his late first wife Safinatu and their five children

Educated up to Masters level with training and certificates in professional beauty treatments and management from various universities both in Nigeria and abroad, Mrs Buhari, until her husband's presidency ran a Beauty Spa in Kaduna and Abuja.

                                     
President Buhari and his wife Aisha during his inauguration

Although always covered up with only her face and hands showing, and wearing a wrap around her body in public, the bespectacled Aisha Buhari gets her makeup professionally done, wears expensive jewellery and even wore fashionably-darkened glasses during the inauguration, where her all white attire matched her husband's. This First Lady, I believe, will be characterised by carefully selected media utterances in national matters relating to women, children and her family, and displays of pricey fashionable pieces complimenting modest clothing designs befitting of a prominent Hajiya when she accompanies her husband to state functions.

I doubt she will seek the limelight, seek political power for herself, engage in politics with male politicians or show any signs of friction or disagreements with her husband in public, unlike her predecessor. I've heard that Mrs Buhari is no wallflower and is quite formidable within her close circles, but hers will be a reserved tenure where she will be largely invisible.

But only time will tell.

Buhari's Beautiful Brood

Buhari is a father of 10 and is blessed with seven beautiful daughters (his first-born daughter with his first wife died during childbirth) and an equally handsome young son, whose striking good looks captivated Nigerians on social media in the run-up to his inauguration.

Zahra Buhari: The face that launched a thousand votes

First to be thrust into public adulation was one of Buhari's younger daughters Zarah, who attends a university in England. Her pictures and tweets were hugely popular and many praised her beauty; she received marriage proposals and some vowed to vote for her father simply because they admired her.

Zarah was then photographed along with her brother walking behind their father at Nnamdi Azikiwe airport in Abuja as they arrived from the UK days before the inauguration. Girls drooled over Zarah's brother, Yusuf, whose easy good looks and calm demeanour marked him out as his father's son.

Zarah walking behind her father with her brother Yusuf

On the day of their father's inauguration, the Buhari girls took a photograph with their mother/step-mother, and Nigeria rejoiced at the nation having such a photogenic First Family, whose ladies were pretty, proper and poised. Most of the girls are now married with children, except the youngest two (below in blue), and no doubt their weddings and future milestones will be grand events.

Buhari's Beautiful Brood: His daughters and wife pose for the cameras 

A New Fulani Era

President Buhari's victory has brought a Fulani man with a Fulani-influenced style of leadership to Aso Rock, and his Fulani family with Fulani values, traditions and style will be of huge interest to me personally and for this blog. 

I look forward to a firm and competent leader, whose anti-corruption stance will influence the rest of Nigeria and whose tenure will be marked by huge strides in combating many of the ills plaguing the country. A leader whose simplicity is powered by his Fulaniness and who will reconfigure and continue on with the various successes of previous Fulani presidents. I look forward to a First Lady who will be more like former first lady, the late Maryam Babangida in carriage and influence, and who will enhance and not obstruct her husband's leadership. 

Nigerians can look forward to lessons in modest femininity from Buhari's daughters, in stark contrast to the slack, salacious and over-exposed lifestyles of many young women today. I look forward to seeing more of the seemingly shy Yusuf Buhari, who will no doubt inherit the better characteristics of his father.

I'm sure there will be some drama, disappointments, controversies and rumours surrounding them at some point in their first four years and beyond, but I believe that on the whole the Buharis will always be respectable in public (if not in private) as they take center stage as the most famous Fulani family in the world.