Religion in Nigeria: God vs Money

Writing about religion can be a touchy subject, but it's too all-encompassing in Nigeria to ignore. I’ll focus more on Christianity because it’s what I'm most familiar with.

Religion and National Identity

OK, so in Nigeria, there is no such thing as being an atheist. You’re either a Christian or a Muslim. You may have back-slidded or are no longer active in the religion you were brought up in, but everyone identifies with one faith or the other. When it’s time to marry you choose a Church or Mosque, and when asked what religion you are (if it isn't obvious by your name, appearance or tribe) you know which one of the two to answer.

Atheism is a Western construct born of contentment and too much leisure time to contemplate unknowable things. But many Nigerians are still trying to make ends meet and the belief in God consoles in the face of hardship. Unbelief is an expensive luxury. Yet even the wealthy fully retain their religious identity and take pride in contributing gifts to their church/mosque and publically thank God for all their wealth (no matter how ill-gotten it is). It doesn't occur to us to question if there is a God, because there’s hardly an arena from which He is absent.

From the Senate to Aso Rock, Christian and Muslim prayers are said every morning and politicians sprinkle their speeches with scripture. The country’s first lady gave a public testimony in the Presidential Villa’s chapel recently thanking God for keeping her alive through her illness, and the President is often filmed in church services. He was once pictured kneeling in front of a prominent pastor who prayed for him.

President Goodluck Jonathan kneeling in front of Pastor Adeboye who is praying for him 

The division between Church and State is both impossible and undesirable and the lines are often blurred, with pastors running for President and church ministers moonlighting as government ministers.

Religion also strongly permeates the workplace. I was shocked to learn that you had to not only state your date of birth, country of origin and marital status prominently on your CV, but your religion also. Coming from the UK where such personal details are expressly banned so as to avoid discrimination, it was alarming.

Companies have churches and mosques in their premises and Muslims take time off to pray during the day. During Ramadan (the Muslim month of fasting) last year, Nigeria’s (and the world’s) richest Black man Aliko Dangote – a Muslim – donated bags of his company’s rice, sugar and spaghetti to all the Muslims in my company. It’s normal to invite your boss to your church and have lengthy, passionate discussions about spirituality with your colleagues.

Businesses have names like ‘Grace Abounding General Store’ or  ‘God’s Favour Hairdressers’ and many vehicles have religious inscriptions on them: ‘With God Nothing is Impossible,’ ‘My God can Move Mountains.’ Religion is present at every birth, marriage and funeral, and at an open air garden I visited where people gather to drink alcohol and watch live entertainment on a stage, a group of dancers performed to popular Church songs and the MC punctuated his announcements with religious phrases as freely as if he was at the pulpit. 

Religious phrases seep into daily conversations: 

How’s work? Oh, we thank God. 

Wow, you really wrote this great article? Yes, Glory to God.  

Will you come tomorrow? Yes, by God’s Grace.

The Nigerian national football team pray together before and after every match, football fans call radio stations imploring God to help the teams they support, thank God when their team wins and consider how “God was humbling the proud” when they lose.

In Nollywood and Kannywood movies, much of the storyline is religion-centred and the credits always include variations of the phrase ‘To God be the Glory’. Musicians talk about their faith on Twitter, comedians espouse on the hilarities of religion in their acts and televangelists take over the airwaves every Sunday, with lengthy Christian and Muslim sermons broadcasted during special national events. In interviews, everyone from politicians to celebrities brim over with praise to their God.

Religion isn’t a private hobby like in the UK, where the former Prime Minister Tony Blair famously said ‘We don’t do God.’ Here God is an ever-present reality and everyone knows Him personally.

Serving Two Masters

Yet I’ve never lived in a city where the pursuit of money is an obsession. Money not only guarantees you respect, better services and dignity, it also opens doors that merit and excellence cannot. Money is king and you’re nothing without it. This fresh, hot desire for wealth clashes with the fervent Christianity in that the faithful are supposed to uphold higher virtues like joy, peace, goodness, generosity and humility, yet all everyone prays for is for more money.

Prosperity preachers are drawing millions of people (and money) to their churches with promises that God will bless their congregation, not with gifts or fruits of the spirit, but with more money, houses and cars. One prominent preacher owns four private jets and a for-profit university that most of his worshippers cannot afford, and a church I went to surprised the Pastor with the gift of a brand new Jeep, and everyone walked out of the church to gather around the car, taking pictures and praising God whilst the Pastor joyfully prayed for the donors and encouraged everyone to have faith so that theirs will come soon.

Pastor Oyedepo in one of his four Private Jets worth N4.5 billion ($30 million) 

Instead of flaunting ostentatious wealth that’s out of step with the majority of the country, aren’t Christians supposed to be spiritual and content like Jesus was and be able to identify with the poor? But how can a jet-owning, Gucci-wearing, Bahamas-holidaying, Lexus-driving ‘Man of God’ relate with a tomato-seller?

Except for special occasions, I’ve stopped going to church here. The materialism was too much for me. Sure I strive to earn more and be more, but I hate seeing the flagrant exaltation of money in the pulpit, where those that pay tithes are venerated by the Pastor, and I don’t want to listen to a sermon about ‘How to Succeed in Business’. There are business seminars for that. I came to church to feed my spirit not bolster my pocket.

However, Pastors are only giving people what they want. Everyone wants to be rich and hear that ‘This is your month of Increase.’ Then there is the transactional nature of it all: If you sow seeds of cash you reap material rewards, in effect, pay the pastor and God will pay you. As if God’s only gift to a Christian is riches. 

After all, what does it profit a man to gain the whole world but lose his soul?

The Bible says that you cannot serve both God and Money, but in Nigeria every knee bows to both.

Witches, Charms and all that Jazz

In Africa, God and his angels exist as much as the devil and his demons. The belief in spirits and witchcraft has not being totally eradicated by organised religion, and Juju or Jazz is real for Nigerian Christians and Muslims. Even the churches have deliverance services for repentant witches and hold prayers to break generational curses.

The influence and effects of dark arts is common knowledge and incidents of bewitchment and spells are spoken of as casually as discussions about the weather.

I've heard all kinds of stories from people and the media, of live animals buried in front of shops to lure customers in; people engaging in spells to close someone’s womb, win someone’s heart or kill a rival; children and adults dismembered for ‘money rituals;’ a secret room housing a human head that vomits an unending supply of money, and tribes were the dead walk themselves to their graves.

One newspaper reported on an old couple who were left terrified one night when a naked woman fell from the ceiling unto their beds, despite the room and house been locked. The woman confessed to the police that she was a witch flying to India but got lost.

What am I to do with such stories, told by otherwise sane people? I know Lucifer and his angels are real enough, but he seems really busy in Nigeria. Witchcraft disappeared from England centuries ago, and it’s like the devil relocated to Africa, or just became more adept at subterfuge in advanced societies but takes off his disguise and runs free in Nigeria.

Religion as a National Pacifier

I do think though, that religion weakens the resolve for justice. A doctor breaks the leg of a newborn whilst pulling it out of the womb carelessly, but the new parents and their relatives are against ruffling feathers and say, “Thank God the baby is healthy, we’ll leave everything else in the hands of God.” Why not sue or complain so that the incompetent medic is prevented from causing further harm to other innocent babies, and so the hospital can compensate the family for the extra medical bills? Preventable misfortunes and accidents are accepted without complaint because ‘God is in control’ and people remain passive, resigning themselves to poverty caused by governmental ineptitude. ‘Suffering and smiling’ as Fela sings.

A church in Abuja, Nigeria

That Nigerians topped an international poll as the happiest people on earth is both laudable and sad, because most don’t have a lot to smile about, but the comfort and resolve they get from God fortifies them and keeps their disposition cheerful.

If the famous sociologist Karl Marx was right and religion is the opium of the people, then Nigerians are high on their addiction, much to the satisfaction of the ruling elite. The collective national crutch that is religion quells revolution, maintains the status quo, and keeps everyone’s mind on personal advancement. Money is the answer to every prayer.

Nigeria is a country where God reigns, but it is the Almighty Naira that rules.

Nigerian Politics vs British Politics

I'd heard a lot about Nigerian politics and politicians before I arrived in Abuja, and unfortunately, not much of it was praiseworthy. But now I'm here, it's not all as bad as it seems. Nigerian politicians can be very personable, generous and ingenious.

Here's an informal comparison between Politics in Nigeria with Politics in the UK.

Motives for Entering Politics
UK: To make an impact in your country or constituency; to pass a bill you have a passion for; to make your family proud; it's a feasible progression of your law/business/media career; you were inspired by another politician when you were younger; it's one of five traditional careers that the alumni at your prestigious school (Eton, Oxford, Cambridge) are groomed for or because you have a burning desire to be a notable Briton.


Nigeria: Money! There's big bucks to be made from being a politician in Nigeria. It's like winning the jackpot, all at once the nation's oil wealth becomes your own personal bank account for you to use, distribute and appropriate as you see fit. If money is not your motive, good for you, but you and me and the whole nation knows you'll 'chop' (enjoy) plenty of it anyway, so go ahead!

Public Service

UK: Politicians are held highly accountable for their service. You may email, call, text, Facebook  or visit your MP if and when you have a particular issue they are obliged to help you, and taking care of their constituency facilities, roads, libraries etc goes without saying. MPs have resigned for inefficiencies and wrongful practices, and politicians are very mindful not to get a bad reputation in the media. 

Nigeria: The voting of politicians into power is shrouded in so much raised eyebrows and kissed teeth that there's little trust in the elected officials. When a politician builds a road, sanitises an area or improves a school, he is celebrated, like Lagos Governor Babatunde Fashola, whose positive works in Lagos have garnered him great praise in Nigeria. But in the UK he would just be doing his job. 

Lagos Governor Babatunde Fashola: Nigerians sing his praises, but he's just doing his job

Extra-Curricular Businesses

UK: This is frowned upon, especially when it's very lucrative. You can raise money for charity, but huge profits for yourself is questionable. I watched an investigative documentary once that exposed the money-making practices of some politicians, whereby they were on the boards of private companies and were paid for consultancy services whilst also employed as an MP. It probably happens a lot in private, but it's not something MPs talk about or want citizens and the media to find out about.

Nigeria: I've heard of MPs receiving oil wells as their personal investments, dashing (giving) their children oil wells and securing lucrative contracts worth billions of Naira for themselves and their people. This is not so much frowned upon as expected. And the penalties and consequences for such acts are almost non-existent so that it happens openly.

Expectations

UK: You're expected to be respectable and effective, avoid scandal and leave office with your reputation intact. If you do encounter disgrace, you resign, and although you'll probably get another lucrative job, your scandal will limit your effectiveness. No-one expects money to flow from you because an MP isn't paid that much and flashing the cash is not the way the British do things.

Nigerians: You are expected to give money, cars, homes and contracts to your family, friends and kin. In fact, when you are elected or appointed, those around you rejoice because they're getting ready to enjoy your expensive gifts, and there'll be a line outside your house every morning from people coming to receive jobs and other gifts from you. In a way, the pressure from family encourages the siphoning of public funds so you'll be seen as generous and taking care of your own.

Travel to Work

UK: Taxi, Tube or private car (but don't own more than one, else you'll be judged extravagant, e.g. John Prescott, who was taunted and nicknamed 'Two Jags' for daring to own two Jaguars) I remember once waiting for the bus at Willesden Green in London and turning around to see ex-London Mayor Ken Livingstone behind me, also waiting for the bus, and current Prime Minister David Cameron used to ride a bicycle to work.

British Prime Minister David Cameron proudly cycling to work in London

Nigeria: In Abuja I've seen motorcades complete with a bullet-proof SUV-type car with tinted wondows led by two official motorcycles with their sirens on as they cleared traffic, and other cars parked on the side to allow them to pass. I thought it was the president himself but alas, it was only a senator. Politicians can have up to 12 top-of-the-range cars without anyone batting an eyelid and they always travel first class.

Houses

UK: The Expenses Scandal was a huge political expose in the UK a few years back when the media revealed that many MPs charged their various expenses - from taxi journeys to house rent - to their expenses account, which wasn't exactly illegal but scandalous nonetheless and, according to the British media, revealed the excesses MPs enjoyed at taxpayers' expense. I remember some MPs were vilified for owning houses in the country but renting flats in London charged to their expenses, and those that owned more than one house were publicly shamed for being out of touch with their not-so-wealthy constituents.

Nigeria: Multiple huge houses in wealthy areas like Maitama in Abuja are routinely built and houses in wealthy areas abroad bought by Nigerian politicians, and many also construct lavish residences in their village of origin, so that in some under-developed hamlet in deepest Nigeria a huge mansion owned by a politician will be surrounded by small, ramshackle houses of the other villagers. And many of the politicians rarely spend more than a week in many of their houses, so that they stand empty and useless most of the year.

Dressing
UK: Suits. Just suits. Everybody wears suits. Occasionally you may remove your jacket and be seen with just your shirt and tie, and you can even roll up your sleeves. You also have a selection of different coloured ties to choose from, but on the whole, just wear suits. Women may wear skirt or trouser suits.

The black and white uniformity of British Parliament

Nigeria: Depends on your religion, tribe, taste and personal quirks, so that a roomful of Nigerian politicians is a lesson in individuality. From Babanrigas and Kaftans in a variety of colours, embroidery, materials and styles depending on your tribe or tastes, with accompanying caps (matching or differently coloured, or the traditional red if you're Igbo/Delta) to a large Kaftan-style top and black wide-brimmed hat like our President Goodluck Jonathan, or military uniform/wear. You may also wear suits with different coloured bow-ties or ties. Women also have a variety of both native and western outfits to choose from, accompanied by scarves or geles.You can be as original, expressive or eccentric as you like, but always be smart.

The varying attires of Nigerian Politicians, from top to bottom: Sir Ahmadu Bello, General Ibrahim Babangida, Former President Musa Yar'Adua and current President Goodluck Jonathan

The individualism and varying cultural expressions on display at the Nigerian Senate

Religion in Public
UK: No prayer in public or acknowledgement of religion at all, unless it's during discussions of terrorism, freedom of speech or gay marriage. Ex-British Prime Minister Tony Blair's Press Secretary Alistair Campbell famously said 'We don't do God.' Although David Cameron recently declared that Britain was a Christian country, on the whole Religion and Politics rarely mix.

Nigerian: Both Christian and Muslim prayers are said before any major session in Parliament or major state event. Religion is discussed openly (although not always without tension) and it's an unwritten rule that Nigerian Presidents must alternate on religious lines, so if there's a Christian ruler now, the next ruler should be a Muslim.

Religion in Private
UK: Very private. Only the Queen's church going is documented, but Prime Ministers and other politicians are rarely pictured going to church or mosques or even talk about religion (except famous Catholic MP Ann Widdecombe)

Nigeria: President Goodluck Jonathan was recently shown on TV celebrating his birthday in church, and at one point he sat down whilst everyone else stood up and prayed for him. Other politicians are notable members of various churches and mosques and regularly talk about the importance of their faith in interviews.

Sexual Immorality/Adultery
UK: Absolutely frowned upon: a politician whose sins - whether promiscuity, theft, illegal practises, bribery or violent conduct - becomes public very quickly becomes an out-of-work politician. There was one issue of a male MP whose boyfriend was staying with him at his house, but he didn't reveal this. I can't remember the details, but he had to resign for perjury. Till today his crime is non-existent but the revelation of his secret living arrangements brought him down. When an MP is outed as an adulterer (e.g. John Profumo, who resigned when his affair with a prostitute came to light) his reputation is shot to pieces and endless jokes, innuendoes and media witch-hunts makes committing adultery something you should hide at all costs to protect your job.

John Profumo: Revelations of his affair not only ended his political career but also brought down the then Prime Minister Harold Macmillan

Nigeria: It is public knowledge that many married politicians enjoy the company of young, attractive women, and regularly frequent prominent hotels with said women. Everyone knows it goes on, and I don't think a politician has ever been reprimanded for extra-marital affairs in Nigeria. It's not that adultery is encouraged, but it is tolerated and the media doesn't really concern themselves with it.

Stealing Public Funds
UK: Absolutely discouraged and illegal, and there are firm protocols and guidelines in place to avoid this happening. The possibility of a politician taking what belongs to the public for himself and getting away with it is slim. The Prime Minister has to declare the gifts other visiting heads of state give him and what he gives them, and the gifts should have more historical/sentimental value than monetary value, e.g. an engraved pen. The exchange of money and gifts between politicians and businessmen is seen as bribery and will land said politician in prison.

Nigeria: This is not only a regular occurrence, but an accepted fact. In fact, if you don't collect huge amounts of money whilst in office, your colleagues would mock your lack of ingenuity and your family will criticise you for not being generous.

Nepotism 
UK: Extremely frowned upon, though it happens. If David Cameron's cousin or brother were to receive a political appointment, tongues would start wagging. When ex-Labour spin doctor Alistair Campbell's son was given a top job in government, the whole Labour party was accused of nepotism and a party spokesman had to deny the claims.

Nigeria: Many politicians not only employ their kith and kin to top roles, but they also bless them with lucrative contracts and business deals.

Entry into Politics
UK: The best way into politics is by attending certain top schools (Oxford, Cambridge, Eton, Harrow etc) and by knowing the right people. Money doesn't really play a major role, it's more a matter of class and education, as a commoner can't become an MP just like that. It's a mostly upper/middle class white male profession.

Nigeria: The surest path to politics is being related to or knowing someone already in politics. Education doesn't really play a big part, although a British or American degree is a bonus. A wealthy businessman/professional may also become a politician, but generally the quickest way is through recommendation (God-fatherism) and having lots of money, and someone working as a labourer today can become Governor tomorrow.

Lavish Spending
UK: Frowned upon as vulgar and uncouth. The British upper/middle class (which most politicians are) are not known for their extravagant spending, and any obvious displays of wealth is looked down on. I remember the cruel whispers and snares that accompanied the revelation that Tony Blair holidayed in a house owned by a celebrity.

Nigeria: Yep, this too is expected and tolerated. Everyone knows politicians are very wealthy, and they not only spend their money, the wear it too. The usual status symbols like houses, cars, latest technology, expensive clothes, Rolex watches and foreign holidays/education/homes/healthcare are there for everyone to see. Nigerians may complain about the extravagance of their politicians, but many don't deny that if put in their position they would also 'chop' money.  "Yes, become wealthy" they seem to say, "but at least build a road or two whilst you're up there."

10 Reasons Why Hausa Nigerians Riot

Northern Nigeria has a long history of religious and ethnic violence, with Hausa/Muslim men the main perpetrators.

In 2002 the Miss World Contest was relocated from Abuja, Nigeria to London because of violent deaths as Hausa-Muslims protested against the competition; in 2005 200 people were killed in Northern states after a Dutch newspaper published cartoons depicting the Prophet Muhammad; In 2007 a Christian teacher was burnt alive by Muslim students after rumours spread that she had dropped the Qur'an, and in 2011 houses were burnt and people killed by angry Hausa/Muslim protesters following the election victory of Southern President Goodluck Jonathan instead of the Northern presidential candidate Muhammadu Buhari.

Rioting Youths in Kano

So are Hausas too aggressive? Does Islam promote violence? Here are 10 reasons why I think there is so much unrest in the North.

1. Easygoing But Serious-Minded

As stated in my previous post 8 Reasons Why You Meet Few Hausas in the UK, Hausas are primarily laid-back people who are more reserved than the exuberant Southerners. But though they have calm personalities, they are very serious-minded about honour and religion. They are easy to get along with but the one thing they never joke about Islam.

2. Strict Nature of Islam

The fact that most Hausas are Muslims also explains their serious personalities and inability to compromise. Islam, as opposed to Christianity, is very strict about its customs which have to be fully obeyed without excuse. Whereas not every Christian fasts for Lent or covers their head when they pray, and Christianity tolerates criticism and casual observance from its followers, Muslim leaders demand total obedience and questioning authority is highly discouraged.

So as Islam has been a major influence in Hausa communities for centuries, it has shaped the Hausa man's strictness and intolerance of dissent. This intolerance is also evident in other Islamic countries like Saudi Arabia and Pakistan where other religions are surpressed.

3. Religious Leaders

The Imams in the Hausa community have a lot of power in influencing the way the people think. But certain Imams, armed with the knowledge that their people are highly intolerant of Islamic disrespect, often provoke Hausa youths to violence to further their own political or economic interests. Most Hausas never even saw the Dutch cartoons, but at the instigation of their Imams they committed murder when told that so-and-so insulted the Prophet.

The Qur'an

4. Lack of Family

The culture of poor Hausa parents sending their young sons off to Islamic boarding schools miles from their homes is a major factor to the prevalence of millions of unsupervised youths (Almajiris) terrorising the streets of Northern Nigeria. These youths grow up with no parental care and are desolate, desperate and unskilled. The lack of moral guidance coupled with the neglect and abuse from their Imams (the kids have to beg for food and money) leaves the almajiris suseptible to criminal activities including murder and vandalism.

5. Islamic Education

Hausa-Muslims despise state education (which they deem western and Christian) and insist on only an Islamic education for their youth, which isolates them from other Nigerians (and the world) in terms of understanding science, maths, writing and other information vital to knowing how the world works. The singular curriculum of a Qur'anic education not only blinds almajiris to universal truths but also disables their ability to deal efficiently in the professional and business arena, and so they remain poor and dependant on Imams who use their ignorance and idleness for violence.

6. Lack of Jobs

A Hausa man with a full time job does not have the time to riot. But many Hausa youths are just as jobless as their Southern counterparts and they can be paid or easily pushed to violence in relation to their religion because Islam is all they know and all they have.

7. Pack Mentality

The Hausa/Fulanis are less likely to inter-marry or mingle with other ethnicities in Nigeria, which means that they remain closely-knit and fiercely defensive of their culture; when you attack one you attack all. The mixture of views and backgrounds in the South makes it harder for people there to come together under one ideology, but the unambiguity of Islam and cultural cohesiveness of the Hausas makes it easier for them to unite to defend their religion.

8. Religion vs Money

Hausas are more religion-conscious than money-conscious. They would rather be thought of as good Muslims than rich men. That is why religious disrespect (also linked to cultural honour) is the only thing that will bring a Hausa man to shout in the streets, whereas in areas like the Niger Delta it is the desire for more oil wealth that gets the youths rioting.

9. Ethnic divisions

The difference between Hausa/Fulanis and other Nigerians is more pronounced because of the influence of Islam. Whereas Yorubas, Igbos and other ethnicities in Nigeria share Christianity, language origins and cultural similarities, the Hausa/Fulanis are distinct, which means issues are easily turned into an 'us' vs 'them' situation.

10. Christianity vs Islam

The New Testament emphasises love for your neighbour, and the statement by Jesus that if someone wrongs you 'turn the other cheek' is well known amongst Christians and non-Christians so that violence is discouraged. But Islam is more tolerant about fighting for your religion ("Fighting is obligatory for you, much as you dislike it" Surah 2:216), and the concept of jihad, infidels and matyrdom leading to paradise is encouraged by Imams.

Islam is also male-dominated and women are separated so that their gentler influence on the religion is absent, as opposed to Christianity where it is often the mother that exemplifies the religion and women fill the church.

?SOLUTION?

Ex-British Prime Minister Tony Blair once said the UK's main objective should be:

"Education, Education, Education"

It is also true for Northern Nigeria. I know Hausa men whose natural inclination towards intolerance has been quelled by mainstream education or Christianity. Education elevated the primitive, barbaric and superstitious European into reasoned men who instituted laws based on fairness and justice and not an ancient book, and it can do the same for Northerners.

Someone once said:

"With or without religion, good people can behave well and bad people can do evil; but for good people to do evil — that takes religion"

This is true of Hausa Muslims. But with a decent state education their religion will stop being a hindrance to their humanity.

My Muslim and Christian Past

My father was a Fulani Muslim. He went to the mosque most Fridays, wore a Hula and Babanriga and prayed on his ornate prayer mat. I had a muslim name, went to muslim classes and spoke Hausa. Although educated in London, my father retained his Islamic identity and brought us up in his faith, although it was never imposed on us.

Example of a Hula and Babanriga

My mother converted to Islam when she and my father were married, but she still retained her Christian belief and even took us to church sometimes.

Now I'm a Christian. Looking back at my childhood, being a Muslim was easy, and converting to Christianity even easier: one day, in my teens, I was convinced about Christianity after a talk with a family friend. Actually living and making decisions as a Christian hasn't been easy, but religion to me in the past was a simple matter of preference and conviction.

However, the ongoing religious conflicts between Muslims and Christians in places like Jos and other predominantly Muslim Northern states like Kaduna often surprises me. From my family's experiences of living in Kaduna,  the tension prevalent between both faith groups was markedly less obvious until maybe the mid-90s.

A cousin told me of how she and the other neighbourhood kids - both Muslim and Christian - used to all queue up to have a turn on the one swing in their area, which was owned by a wealthier family who allowed the neighbourhood kids access to it most days after school, and walking to school with both her Muslim and Christian friends, and of watching Indian movies with her Muslim next door neighbours. No religious problems there. That was in the 80s when Ibrahim Babangida, a muslim, was Nigeria's president.

President Ibrahim Babangida (1985 - 1993)

I guess today things will be different. I hear of churches being burnt and Christians being beaten, killed and buried in mass graves. The Christians are retaliating too, with Muslims being hunted down and killed en masse. I hear Christians are moving out or being driven out of northern towns and of the general unrest amongst the two religions.

The violence perpetuated in the name of God (although ethnic and social differences are behind a lot of the violence too) is atrocious, widespread and upsetting. But I always remember the harmonious stories of Kaduna, a time when muslims and Christians lived side by side in peace, shopped at the local markets and queued up to buy kose from the same woman seated behind a huge Wok placed on massive stones in which was frying the popular delicacies made from Black-eyed Beans.

A mass grave of Christians killed in religious violence in a village near Jos, Nigeria

Perhaps this is an idealised version of a time long gone, but it's still sad to think that, as a legitimate product of parents and extended family who lived in Kaduna happily for years, I may not receive a warm welcome if I was to visit now because I am a Christian.